of the facts, were to prosecute the inquest.
And the general impression from such an inquest would
be, that Pope never delineated a character, nor uttered
a sentiment, nor breathed an aspiration, which he
would not willingly have recast, have retracted, have
abjured or trampled underfoot with the curses assigned
to heresy, if by such an act he could have added a
hue of brilliancy to his colouring or a new depth
to his shadows. There is nothing he would not
have sacrificed, not the most solemn of his opinions,
nor the most pathetic memorial from his personal experience,
in return for a sufficient consideration, which consideration
meant always with him poetic effect. It
is not, as too commonly is believed, that he was reckless
of other people’s feelings; so far from that,
he had a morbid facility in his kindness; and
in cases where he had no reason to suspect any lurking
hostility, he showed even a paralytic benignity.
But, simply and constitutionally, he was incapable
of a sincere thought or a sincere emotion. Nothing
that ever he uttered, were it even a prayer to God,
but he had a fancy for reading it backwards. And
he was evermore false, not as loving or preferring
falsehood, but as one who could not in his heart perceive
much real difference between what people affected
to call falsehood, and what they affected to call truth.