to the heart of every Briton with a start of exultation, whether it be heard in the hum of cities or in the solitude of nature.  What has Campbell ever obtruded on the Public of his private history?  Yet his is a name that will be hallowed for ever in the souls of pure, and aspiring, and devout youth; and to those lofty contemplations in which Poetry lends its aid to Religion, his immortal Muse will impart a more enthusiastic glow, while it blends in one majestic hymn all the noblest feelings which can spring from earth, with all the most glorious hopes that come from the silence of eternity.  Byron indeed speaks of himself often, but his is like the voice of an angel heard crying in the storm or the whirlwind; and we listen with a kind of mysterious dread to the tones of a Being whom we scarcely believe to be kindred to ourselves, while he sounds the depths of our nature, and illuminates them with the lightnings of his genius.  And finally, who more gracefully unostentatious than Moore, a Poet who has shed delight, and joy, and rapture, and exultation, through the spirit of an enthusiastic People, and whose name is associated in his native Land with every thing noble and glorious in the cause of Patriotism and Liberty.  We could easily add to the illustrious list; but suffice it to say, that our Poets do in general bear their faculties meekly and manfully, trusting to their conscious powers, and the susceptibility of generous and enlightened natures, not yet extinct in Britain, whatever Mr. Coleridge may think; for certain it is, that a host of worshippers will crowd into the Temple, when the Priest is inspired, and the flame he kindles is from Heaven.

Such has been the character of great Poets in all countries and in all times.  Fame is dear to them as their vital existence—­but they love it not with the perplexity of fear, but the calmness of certain possession.  They know that the debt which nature owes them must be paid, and they hold in surety thereof the universal passions of mankind.  So Milton felt and spoke of himself, with an air of grandeur, and the voice as of an Archangel, distinctly hearing in his soul the music of after generations, and the thunder of his mighty name rolling through the darkness of futurity.  So divine Shakespeare felt and spoke; he cared not for the mere acclamations of his subjects; in all the gentleness of his heavenly spirit he felt himself to be their prophet and their king, and knew,

  When all the breathers of this world are dead,
  That he entombed in men’s eyes would lie.

Indeed, who that knows any thing of Poetry could for a moment suppose it otherwise?  Whatever made a great Poet but the inspiration of delight and love in himself, and an empassioned desire to communicate them to the wide spirit of kindred existence?  Poetry, like Religion, must be free from all grovelling feelings; and above all, from jealousy, envy, and uncharitableness.  And the true Poet, like the Preacher of the true religion, will seek to win unto himself and his Faith, a belief whose foundation is in the depths of love, and whose pillars are the noblest passions of humanity.