The Delights of Wisdom Pertaining to Conjugial Love eBook

This eBook from the Gutenberg Project consists of approximately 291 pages of information about The Delights of Wisdom Pertaining to Conjugial Love.

The Delights of Wisdom Pertaining to Conjugial Love eBook

This eBook from the Gutenberg Project consists of approximately 291 pages of information about The Delights of Wisdom Pertaining to Conjugial Love.
In the world, merits may as it were be transferred by men; that is, good may be done to children for the sake of their parents, or to the friends of any client out of favor; but the good of merit cannot be inscribed on their souls, but only be externally adjoined.  The like is not possible with men as to their spiritual life:  this, as was shewn above, must be implanted; and if it is not implanted by a life according to the Lord’s precepts, as above-mentioned, a man remains in the evil in which he was born.  Before such implantation, it is impossible for any good to reach him, or if it reaches him, it is instantly struck back and rebounds like an elastic ball falling upon a rock, or it is absorbed like a diamond thrown into a bog.  A man not reformed as to the Spirit, is like a panther or an owl, and may be compared to a bramble and a nettle; but a man regenerated is like a sheep or a dove, and may be compared to an olive and a vine.  Consider, I pray, if you are so disposed, how can a man-panther be changed into a man-sheep, or an owl into a dove, or a bramble into an olive, or a nettle into a vine, by any imputation, if by it is meant transference?  In order that such a change may be effected is it not necessary that the ferine principle of the panther and the owl, or the noxious principle of the bramble and the nettle, be first taken away, and thereby the truly human and innocent principle be implanted?  How this is effected, the Lord also teaches in John, chap. xv. 1-7.

527.  IV.  EVIL OR GOOD IS IMPUTED TO EVERY ONE ACCORDING TO THE QUALITY OF HIS WILL AND HIS UNDERSTANDING.  It is well known that there are two principles which make a man’s life, the will and the understanding; and that all things which a man does, are done from his will and his understanding; and that without these acting principles he would have neither action nor speech other than as a machine; hence it is evident, that such as are a man’s will and understanding, such is the man; and further, that a man’s action in itself is such as is the affection of his will which produces it, and that a man’s conversation in itself is such as is the thought of his understanding which produces it:  wherefore several men may act and speak alike, and yet they act and speak differently:  one from a depraved will and thought, the other from an upright will and thought.  From these considerations it is evident that by the deeds or works according to which every one will be judged, are meant the will and the understanding; consequently that evil works means the works of an evil will, whatever has been their appearance in externals, and that good works mean the works of a good will, although in externals they have appeared like the works done by an evil man.  All things which are done from a man’s interior will, are done from purpose, since that will proposes to itself what it acts by its intention; and all things which are done from the understanding, are done from confirmation, since the understanding confirms. 

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The Delights of Wisdom Pertaining to Conjugial Love from Project Gutenberg. Public domain.