and after violation she prostrates herself, howls,
and calls out that she is undone, and at the same
time threatens in a serious tone, that unless he expiates
the violation by paying a considerable sum, she will
attempt his destruction. While they are engaged
in these venereal scenes, they appear at a distance
like cats, which nearly in like manner before their
conjunctions combat together, run forward, and make
an outcry. After some such brothel-contests,
they are taken away, and conveyed into a cavern, where
they are forced to some work: but as their smell
is offensive, in consequence of having rent asunder
the conjugial principle, which is the chief jewel
of human life, they are sent to the borders of the
western quarters, where at a certain distance they
appear lean, as if consisting of bones covered over
with skin only; but when seen at a distance they appear
like panthers. When I was permitted to see them
nearer, I was surprised that some of them held books
in their hands, and were reading; and I was told that
this is the case, because in the world they said various
things concerning the spiritual things of the church,
and yet defiled them by adulteries, even to their
extremities, and that such was the correspondence of
this lust with the violation of spiritual marriage.
But it is to be observed, that the instances of those
who are principled in this lust are rare: certain
it is, that women, because it is unbecoming for them
to prostitute love, are repugnant thereto, and that
repugnance enervates; nevertheless this is not from
any lust of violation.
* * * *
*
THE LUST OF SEDUCING INNOCENCIES.
513. The lust of seducing innocencies is neither
the lust of defloration, nor the lust of violation,
but is peculiar and singular by itself; it prevails
more especially with the deceitful. The women,
who appear to them as innocencies, are such as regard
the evil of adultery as an enormous sin, and who therefore
highly prize chastity, and at the same time piety:
these women are the objects which set them on fire.
In Roman Catholic countries there are maidens devoted
to the monastic life; and because they believe these
maidens to be pious innocencies above the rest of
their sex, they view them as the dainties and delicacies
of their lust. With a view of seducing either
the latter or the former because they are deceitful,
they first devise arts, and next, when they have well
digested them, without receiving any check from shame,
they practise them as from nature. These arts
are principally pretences of innocence, love, chastity,
and piety; by these and other cunning stratagems,
they enter into the interior friendship of such women,
and thence into their love, which they change from
spiritual into natural by various persuasions and
at the same time by insinuations, and afterwards into
corporeal-carnal by irritations, and then they take
possession of them at pleasure; and when they have
attained this end, they rejoice in heart, and make
a mock of those whom they have violated.