ORGANIZATION, the, of the life of man according to his love, cannot be changed after death, 524. A change of organization cannot possibly be effected, except in the material body, and is utterly impossible in the spiritual body after the former has been rejected, 524.
ORGANS.—Such as conjugial love is in the minds or spirits of two persons, such is it interiorly in its organs, 310. In these organs are terminated the forms of the mind with those who are principled in conjugial love, 310.
ORIGIN of evil, 444. Origin of conjugial love, 60, 61, 83, 103-114, 183, 238. Origin of the Mahometan religion, 342. Origin of the beauty of the female sex, 381-384.
OUTERMOST, the, lowest things of successive order become the outermost of simultaneous order, 314.
Obs.—The outermost is predicated of what is most exterior, in opposition to the inmost, or that which is most interior.
OWLS in the spiritual world are correspondences and consequent appearances of the thoughts of confirmators, 233.
PAGANS, the, who acknowledge a God and live according to the civil laws of justice, are saved, 351.
PALACE representative of conjugial love, 270. Small palace inhabited by two novitiate conjugial partners, 316. Description of the palace of a celestial society, 12.
PALLADIUM, 151*.
PALM-TREES, in the spiritual world, represent conjugial love of the middle region, 270.
PALMS OF THE HANDS, in the, resides with wives a sixth sense, which is a sense of all the delights of the conjugial love of the husband, 151*.
PAPER on which was written arcana at this day revealed by the Lord, 533. Paper bearing this inscription, “The marriage of Good and Truth,” 115.
PARADISE, spiritually understood, is intelligence, 353. Paradise on the confines of heaven, 8.
PARALYSIS, 253, 470.
PARCHMENT IN HEAVEN.—Roll of parchment containing arcana of wisdom concerning conjugial love, 43. Sheet of parchment, on which were the rules of the people of the first age, 77.
PARNASSIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.
PARNASSUS, 151*, 182, 207.
PARTICULARS are in universals as parts in a whole, 261. Whoever knows universals, may afterwards comprehend particulars, 261.
Obs.—Particulars taken together are called universals.