IMPLETION.—­The soul is a spiritual substance, which is not a subject of extension, but of impletion, 220.

IMPOSITION OF HANDS.—­Whence it has originated, 396.

IMPURE.—­To the impure every thing is impure, 140.

IMPURITY, the, of hell is from adulterous love, 480, 495.  In like manner the impurity in the church, 431, 495.  There are innumerable varieties of impurities; all hell overflows with impurities, 430.

IMPUTATION, the, of evil in the other life is not accusation, incusation, inculpation, and judication, as in the world, 524; evil is there made sensible as in its odor; it is this which accuses, incuses, fixes blame, and judges, not before any judge, but before every one who is principled in good, and this is what is meant by imputation, 524.  Imputation of adulterous love, and imputation of conjugial love, 523-531.  Imputation of adulteries after death, how effected, 485, 489, 493; these imputations take place after death, not according to circumstances, which are external of the deed, but according to internal circumstances of the mind, 530.  Imputation of good, how it is effected, 524.  If by imputation is meant the transcription of good into any one who is in evil, it is a frivolous term, 526.

IMPUTE, to.—­The evil in which every one is, is imputed to him after death; in like manner the good, 524, 530, 531.  Evil or good is imputed to every one after death, according to the quality of his will and or his understanding, 527.  Who it is to whom sin is not imputed, and who to whom it is imputed, 529, 527.

INACTIVITY or SLOTH occasions a universal languor, dulness, stupor, and drowsiness of the mind, and thence of the body, 207.  In consequence of sloth the mind grows stupid and the body torpid, and the whole man becomes insensible to every vital love, especially to conjugial love, 249.

INCLINATION.—­In the truth of good, and in the good of truth, there is implanted from creation an inclination to join themselves together into one, 88, 100; the reason why, 89.  The conjunctive inclination, which is conjugial love, is in the same degree with the conjunction of good and truth, which is the church, 63.  Every one derives from his parents his peculiar temper, which is his inclination, 525.  Children are born with inclinations to such things as their parents were inclined to, 202; but it is of the Divine Providence that perverse inclinations may be rectified, 202.  Inclinations of married partners towards each other, 171.  Husbands know nothing at all of the inclinations and affections of their own love, but wives are well acquainted with those principles in their husbands, 208.  Inclination of the wife towards the husband, 160.  Dissimilitude of internal inclinations is the origin and cause of cold, 275.  External inclinations, whence they arise, 246.

INDIFFERENCE with married partners comes from a disunion of souls and disjunction of minds, 236, 256.