The Marrow of Tradition eBook

This eBook from the Gutenberg Project consists of approximately 340 pages of information about The Marrow of Tradition.

The Marrow of Tradition eBook

This eBook from the Gutenberg Project consists of approximately 340 pages of information about The Marrow of Tradition.
outbursts which sweep away the heaped-up wrongs of centuries; but they languish at times, while the love of self works on ceaselessly, unwearyingly, burrowing always at the very roots of life, and heaping up fresh wrongs for other centuries to sweep away.  The state was at the mercy of venal and self-seeking politicians, bent upon regaining their ascendency at any cost, stultifying their own minds by vague sophistries and high-sounding phrases, which deceived none but those who wished to be deceived, and these but imperfectly; and dulling the public conscience by a loud clamor in which the calm voice of truth was for the moment silenced.  So the cause went on.

Carteret, as spokesman of the campaign, and sincerest of all its leaders, performed prodigies of labor.  The Morning Chronicle proclaimed, in season and out, the doctrine of “White Supremacy.”  Leaving the paper in charge of Ellis, the major made a tour of the state, rousing the white people of the better class to an appreciation of the terrible danger which confronted them in the possibility that a few negroes might hold a few offices or dictate the terms upon which white men should fill them.  Difficulties were explained away.  The provisions of the Federal Constitution, it was maintained, must yield to the “higher law,” and if the Constitution could neither be altered nor bent to this end, means must be found to circumvent it.

The device finally hit upon for disfranchising the colored people in this particular state was the notorious “grandfather clause.”  After providing various restrictions of the suffrage, based upon education, character, and property, which it was deemed would in effect disfranchise the colored race, an exception was made in favor of all citizens whose fathers or grandfathers had been entitled to vote prior to 1867.  Since none but white men could vote prior to 1867, this exception obviously took in the poor and ignorant whites, while the same class of negroes were excluded.

It was ingenious, but it was not fair.  In due time a constitutional convention was called, in which the above scheme was adopted and submitted to a vote of the people for ratification.  The campaign was fought on the color line.  Many white Republicans, deluded with the hope that by the elimination of the negro vote their party might receive accessions from the Democratic ranks, went over to the white party.  By fraud in one place, by terrorism in another, and everywhere by the resistless moral force of the united whites, the negroes were reduced to the apathy of despair, their few white allies demoralized, and the amendment adopted by a large majority.  The negroes were taught that this is a white man’s country, and that the sooner they made up their minds to this fact, the better for all concerned.  The white people would be good to them so long as they behaved themselves and kept their place.  As theoretical equals,—­practical equality being forever out of the question, either by nature or by law,—­there could have been nothing but strife between them, in which the weaker party would invariably have suffered most.

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The Marrow of Tradition from Project Gutenberg. Public domain.