Traces of this curious theory of Americanism in its application to Washington may now be found in many places.  You shall hear historians describe him as a transplanted English commoner, a second edition of John Hampden.  You shall read, in a famous poem, of Lincoln as

    “New birth of our new soil, the first American.”

He knew it, I say:  and by what divination?  By a test more searching than any mere peculiarity of manners, dress, or speech; by a touchstone able to divide the gold of essential character from the alloy of superficial characteristics; by a standard which disregarded alike Franklin’s fur cap and Putnam’s old felt hat, Morgan’s leather leggings and Witherspoon’s black silk gown and John Adams’s lace ruffles, to recognize and approve, beneath these various garbs, the vital sign of America woven into the very souls of the men who belonged to her by a spiritual birthright.

For what is true Americanism, and where does it reside?  Not on the tongue, nor in the clothes, nor among the transient social forms, refined or rude, which mottle the surface of human life.  The log cabin has no monopoly of it, nor is it an immovable fixture of the stately pillared mansion.  Its home is not on the frontier nor in the populous city, not among the trees of the wild forest nor the cultured groves of Academe.  Its dwelling is in the heart.  It speaks a score of dialects but one language, follows a hundred paths to the same goal, performs a thousand kinds of service in loyalty to the same ideal which is its life.  True Americanism is this: 

To believe that the inalienable rights of man to life, liberty, and the pursuit of happiness are given by God.

To believe that any form of power that tramples on these rights is unjust.

To believe that taxation without representation is tyranny, that government must rest upon the consent of the governed, and that the people should choose their own rulers.

To believe that freedom must be safeguarded by law and order, and that the end of freedom is fair play for all.

To believe not in a forced equality of conditions and estates, but in a true equalization of burdens, privileges, and opportunities.

To believe that the selfish interests of persons, classes, and sections must be subordinated to the welfare of the commonwealth.

To believe that union is as much a human necessity as liberty is a divine gift.

To believe, not that all people are good, but that the way to make them better is to trust the whole people.

To believe that a free state should offer an asylum to the oppressed, and an example of virtue, sobriety, and fair dealing to all nations.

To believe that for the existence and perpetuity of such a state a man should be willing to give his whole service, in property, in labor, and in life.

That is Americanism; an ideal embodying itself in a people; a creed heated white hot in the furnace of conviction and hammered into shape on the anvil of life; a vision commanding men to follow it whithersoever it may lead them.  And it was the subordination of the personal self to that ideal, that creed, that vision, which gave eminence and glory to Washington and the men who stood with him.