from you and from his early home, an insignificant
item in the bitter price which Britain pays for her
Indian Empire. It is even possible, though you
hardly for a moment admit that thought, that
the child may turn out a heartless and wicked man,
and prove your shame and heartbreak: all wicked
and heartless men have been the children of somebody;
and many of them, doubtless, the children of those
who surmised the future as little as Eve did when
she smiled upon the infant Cain. And the fireside
by which you sit, now merry and noisy enough, may
grow lonely,—lonely with the second loneliness,
not the hopeful solitude of youth looking forward,
but the desponding loneliness of age looking back.
And it is so with everything else. Your health
may break down. Some fearful accident may befall
you. The readers of the magazine may cease to
care for your articles. People may get tired
of your sermons. People may stop buying your
books, your wine, your groceries, your milk and cream.
Younger men may take away your legal business.
Yet how often these fears prove utterly groundless!
It was good and wise advice, given by one who had
managed, with a cheerful and hopeful spirit, to pass
through many trying and anxious years, to “take
short views":—not to vex and worry yourself
by planning too far ahead. And a wiser than the
wise and cheerful Sydney Smith had anticipated his
philosophy. You remember Who said, “Take
no thought”—that is, no over-anxious
and over-careful thought—“for the
morrow; for the morrow shall take thought for the things
of itself.” Did you ever sail over a blue
summer sea towards a mountainous coast, frowning,
sullen, gloomy: and have you not seen the gloom
retire before you as you advanced; the hills, grim
in the distance, stretch into sunny slopes when you
neared them; and the waters smile in cheerful light,
that looked so black when they were far away?
And who is there that has not seen the parallel in
actual life? We have all known the anticipated
ills of life—the danger that looked so big,
the duty that looked so arduous, the entanglement
that we could not see our way through—prove
to have been nothing more than spectres on the far
horizon; and when at length we reached them, all their
difficulty had vanished into air, leaving us to think
what fools we had been for having so needlessly conjured
up phantoms to disturb our quiet. Yes, there is
no doubt of it, a very great part of all we suffer
in this world is from the apprehension of things that
never come. I remember well how a dear friend,
whom I (and many more) lately lost, told me many times
of his fears as to what he would do in a certain contingency
which both he and I thought was quite sure to come
sooner or later. I know that the anticipation
of it caused him some of the most anxious hours of
a very anxious, though useful and honored life.
How vain his fears proved! He was taken from
this world before what he had dreaded had cast its
most distant shadow. Well, let me try to discard
the notion which has been sometimes worrying me of
late, that perhaps I have written nearly as many essays
as any one will care to read. Don’t let
any of us give way to fears which may prove to have
been entirely groundless.