2.  That the immediate, comprehensive pretext for the Rebellion was the success of a legal majority having in its platform of principles the doctrine of the non-extension of involuntary human bondage in the territories over which the Constitution had given to the whole people absolute control, a doctrine which the mass of the Southern populations were educated to believe not only deadly to their local privileges, but distinctly unconstitutional.

3.  That the leaders of the Rebellion frankly admitted, that, excepting this one point of Constitutional grievance, the interests of the populations which they represented would be better subserved in the Union than out of it.

4.  That the leaders of the Rebellion appear not to have anticipated coercion; but yet, from the earliest days of Secession, contemplated the spoliation of the Southern National property, and particularly the seizure of the Federal capital.

5.  That, even should the independence of the South be acknowledged, peace could not result so long as Slavery should continue:  their avowed system of reprisals for the certain escape of slaves precluding all force in any but piratical international law.

6.  That the spirit of the Rebellion is the haughty, grasping, and, except within its own circle, the remorseless spirit universally characteristic of oligarchies, before the success of whose principles upon this continent the liberties of the whites could be no safer than those of the blacks.

“We are the gentlemen of this land,” said the Georgian senator, “and gentlemen always make revolutions in history.”  And just previously he had said, with haughty significance, “Your poor population can hold ward-meetings, and can vote.  But we know better how to take care of ours.  They are in the fields, and under the eye of their overseers.”

In these two brief remarks, taken singly, or, especially, in juxtaposition, from so representative a source, and so characteristic of oligarchical opinions everywhere, appears condensed the suggestive political warning of these times, indeed of all times, and which a people regardful of civil and religious liberty can never be slow to heed.

Let the pride of race and the aristocratic tendencies which underlie the resistance of the South prevail, and we shall see a new America.  The land of the fathers and of the present will become strange to us.  In place of a thriving population, each member socially independent, self-respecting, contented, and industrious, contributing, therefore, to the general welfare, and preserving to posterity and to mankind a national future of inconceivable power and grandeur, we shall see a class of unemployed rich and unemployed poor, the former a handful, the latter a host, in perpetual feud.  The asylum of nations, ungratefully rejecting the principles of equality, to which it has owed a career of prosperity unexampled in history, will find in arrested commerce, depressed credit, checked manufactures, an effeminate and selfish, however brilliant, governing class, and an impoverished and imbruted industrial population, the consequences of turning back upon its path of advance.  The condition of the most unfortunate aristocracies of the Old World will become ours.