rankest kind of despotism should rise up from among
a people the most boastful of their liberty that ever
existed. There are, unhappily, but too many instances
of free nations that have behaved oppressively.
The first African slaves that were brought into the
territory of the American nation came under the flag
of a people who had most heroically struggled for
their rights, and the recollection of whose efforts
has been revived by the brilliant labors of the most
accomplished of living American historians. The
Greeks, who had so much to say about their own liberty,
believed that they had the right to enslave all other
men; and the Romans, who sometimes talked as if they
had a Fourth of July of their own, assumed that it
was in the power of society to enslave any race whose
services its members required. The slaves of free
peoples have generally fared worse than the slaves
of men themselves despotically governed. Thus
there is nothing so very strange in the conduct of
those Americans who, concerned for their “right”
to trade in black humanity, and to live on the sweat
of black humanity’s brows. That which is
strange in the condition of the world is the contrast
which is furnished to the action of our Southern population
by the action of the rulers of Russia. Since
American democrats have endeavored to show that no
such contrast exists,—that between the
enslavement of black men and the granting of freedom
to white men there is a close resemblance,—and
that the two proceedings are one in fact, how much
soever they may differ in name; that it is not because
he is an enemy of slavery, as it is here understood,
that the Czar has become an emancipationist, but because
he is hostile to the slavery of white men,—that,
were the Russian serfs as dark as American slaves,
his heart would have remained as hard toward them
as that of Pharaoh toward the Israelites when the plague-pressure
was temporarily removed from his people,—that
he would as soon have thought of washing the Ethiopian
white with his own imperial hands as of conferring
freedom upon this race. Such is the theory of
those of our democrats who would still maintain their
regard for the Czar and their worship of Czarism.
Alexander has not, they aver, been so bad as the Abolitionists
have drawn him. Like another illustrious personage,
he is not half so black as he is painted. Nay,
he is not black at all. He worships the white
theory, and might run for the Montgomery Congress in
South Carolina without any danger of being numbered
among the victims of Lynch-law. Other democrats
are not so well disposed toward the Czar, their feelings
respecting him having changed as completely as did
those of certain earlier democrats in regard to Mr.
O’Connell, when the great Irishman denounced
slavery in America. It is a sore subject with
our pro-slavery people, this faithlessness of Russia
to the cause of human oppression. How they sympathized
with her in the war with the Western powers, and prophesied