ornate for general wear, were touching new springs of feeling.  By and by, he issued in conjunction with others a set of liturgical services, which did much to lend dignity to congregational worship.  And what gave unique influence to his ideas was his intimate connection from 1840 to 1885 with ‘Manchester College,’ London, one of the successors to the old ‘Academies’ (now after its several migrations handsomely housed at Oxford).  At this college, as professor of mental and moral philosophy and for many years as Principal, he made a deep and lasting impression on the minds of most of the leading scholars and preachers.  His great works. Types of Ethical Theory and A Study of Religion, gathered up the harvest of long study and exposition in these subjects, and are the most important of their kind given by Unitarians to the world.

In accordance with what has been indicated, the later attitude of Martineau, and naturally of his pupils—­though the principle of free and independent judgment is and always has been insisted upon—­has been radical in respect to Biblical, and especially to New Testament, studies.  An influence in this department more direct than his own was formerly found in the writings and lectures of John James Tayler (1797-1869), his predecessor as Principal.  This ripe and fearless scholar brought home to Unitarians the wealth of continental literature on the subject.  The ‘old school’ stood aghast as the tide of ’German criticism’ overflowed the old landmarks of thought; and when Tayler himself issued a work strongly adverse to the apostolic authorship of the Fourth Gospel distress was extreme.  In these matters, however, the tide proved irresistible, and the next generation of preachers and students were among the most ardent translators and popularizers of the new views of Jewish and Christian origins.  The ‘free’ character of the pulpits has made the way easier than in most other denominations for the incoming of modern thought in this and other directions.

The influence of natural science upon the trend of Unitarian opinion has hardly been second to that of Biblical criticism.  Some names in the list of prominent Unitarians are celebrated in this connection—­Louis Agassiz (1807-73), for example, on the American side, Sir Charles Lyell (1797-1875) and Dr. W.B.  Carpenter (1813-85) on the English side.  A son of the last named, Dr. J. Estlin Carpenter, a man of wide and varied scholarship, is now Principal of Manchester College.  A field in which he is specially expert is that of comparative religion, and here also is a source of many considerations that have transformed Unitarianism into one of the most liberal types of thought in the modern religious world.