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From “Christ and His Salvation.”

=_44._= THE TRUE REST OF THE CHRISTIAN.

Once more the analogies of the sleep of Jesus suggest the Christian right, and even duty, of those relaxations, which are necessary, at times, to loosen the strain of life and restore the freshness of its powers.  Christ, as we have seen, actually tore himself away from multitudes waiting to be healed, that he might refit himself by sleep.  He had a way, too, of retiring often to mountain solitudes and by-places on the sea, partly for the resting of his exhausted energies.  Sometimes also he called his disciples off in this manner, saying, “come ye yourselves apart into a desert place and rest awhile.”  Not that every disciple is, of course, to retire into solitudes and desert places, when he wants recreation.  Jesus was obliged to seek such places to escape the continual press of the crowd.  In our day, a waking rest of travel, change of scene, new society, is permitted, and when it is a privilege assumed by faithful men, to recruit them for their works of duty they have it by God’s sanction, and even as a part of the sound economy of life.  Going after a turn of gaiety, or dissipation, not after Christian rest, or going after rest only because you are wearied and worried by selfish overdoings, troubled and spent by toils that serve an idol, is a very different matter.  The true blessing of rest is on you, only when you carry a good mind with you, able to look back on works of industry and faithfulness, suspended for a time, that you may do them more effectually.  Going in such a frame, you shall rest awhile, as none but such can rest.  Nature will dress herself in beauty to your eye, calm thoughts will fan you with their cooling breath, and the joy of the Lord will be strength to your wasted brain and body.  Ah, there is no luxury of indulgence to be compared with this true Christian rest!  Money will not buy it, shows and pleasures can not woo its approach, no conjuration of art, or contrived gaiety, will compass it even for an hour:  but it settles, like dew, unsought, upon the faithful servant of duty, bathing his weariness and recruiting his powers for a new engagement in his calling.  Go ye thus apart and rest awhile if God permits.

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=_Albert Taylor Bledsoe,[16] about 1809-_=

From “The Theodicy.”

=_45._= MORAL EVIL CONSISTENT WITH THE HOLINESS OF GOD.

The argument of the atheist assumes, as we have seen, that a Being of infinite power could easily prevent sin, and cause holiness to exist.  It assumes that it is possible, that it implies no contradiction, to create an intelligent moral agent, and place It beyond all liability to sin.  But this is a mistake.  Almighty power itself, we may say with, the most profound reverence, cannot create such a being, and place it beyond the possibility of sinning.  If it could