Thus was the day of Pentecost, a great day of testimony to the life and divine power, and consequently the resurrection of Christ.  Each of those who heard the divers tongues of the ministry of that day, each of the three thousand, was a witness of the same.

[Footnote 14:  A native of New Jersey; in early life Chaplain and Professor of Moral Philosophy in the Military Academy at West Point and long time Bishop of Ohio in the Protestant Episcopal Church.  His Treatise on the Evidences of Christianity has great merit, and his theological and controversial writings are in high esteem:  greatly venerated for his truly evangelical character.]

* * * * *

=_George W. Bethune, 1805-1862._= (Manual, p. 487.)

From the “Expository Lectures on the Heidelberg Catechism.”

=_38._= ASPIRATIONS TOWARDS HEAVEN.

Our Christian life is a course through, this world, which we are to run looking unto Jesus, at the right hand of the throne of God.  The mark of the prize of the high calling is in heaven.  Nay, it is the hope of heaven which keeps our souls surely and steadfastly.  No matter what other proofs of his being a Christian, a man may think that he has—­what moral virtue, what present zeal, what reverence for God and sacred things, what kindness and faithfulness to his fellow-men,—­if he have not this longing thirst for heaven, he should doubt his Christianity.  The regenerate soul can be satisfied with nothing short of awaking with the divine likeness.  We cannot pray aright without hoping for heaven, for there only will the askings of a pious heart be fully granted.  We cannot give thanks aright without hoping for heaven, for there are the consummate blessings of the Redeemer’s purchase.  We cannot serve God aright without hoping for heaven, for there only is our faithfulness to be acknowledged, and our wages paid.  Our hopes should be submissive, and our longing patient; we should be willing to remain so long as God has work for us here, but ever with a yearning sense that to depart and be with Christ is far better.  Grace in the heart is an ascensive power, ever lifting its desires upward and upward, and so above the temptations of time and earth.  We can never drive this world out of our hearts, but by bringing heaven into them.  And heaven meets our affections when they ascend, as it met Jesus; and he who so walks, climbing the arduous way from the Valley of Baca to the temple on the mount (for we must walk until we get our wings of angelic strength), will so approach the heavenly threshold, as, like holy Enoch, he can cross it at a step.

Oh, dear friends, what an advantage have they whose Jesus is in heaven, over those first disciples when they had him with them personally on earth.  They were for building tabernacles on Tabor, looking for a temporal kingdom, walking by sight and not by faith; but our Lord now above, draws up to a better, higher, holier home, our aims, our desires, and our love.