There is another and very important view in which this subject demands our consideration. Theology spreads its influence over the creation and providence of God, and gives to both almost all their beauty and sublimity. Creation and providence, seen by the eye of theology, and elucidated by the glorious commentary on both furnished in the Scriptures, become new objects to the mind; immeasurably more noble, rich, and delightful, than they can appear to a worldly, sensual mind.  The heavens and the earth, and the great as well as numberless events which result from the divine administration, are in themselves vast, wonderful, frequently awful, in many instances solemn, in many exquisitely beautiful, and in a great number eminently sublime.  All these attributes, however, they possess, if considered only in the abstract, in degrees very humble and diminutive, compared with the appearance which they make, when beheld as the works of Jehovah.  Mountains, the ocean, and the heavens, are majestic and sublime.  Hills and valleys, soft landscapes, trees, fruits, and flowers, and many objects in the animal and mineral kingdoms, are beautiful.  But what is this beauty, what is this grandeur, compared with that agency of God, to which they owe their being?  Think what it is for the Almighty hand to spread the plains, to heave the mountains, and to pour the ocean.  Look at the verdure, flowers, and fruits which in the mild season adorn the surface of the earth; the uncreated hand fashions their fine forms, paints their exquisite colors, and exhales their delightful perfumes.  In the spring, his life re-animates the world; in the summer and autumn, his bounty is poured out upon the hills and valleys; in the winter, “his way is in the whirlwind, and in the storm; and the clouds are the dust of his feet.”  His hand “hung the earth upon nothing,” lighted up the sun in the heavens, and rolls the planets, and the comets through the immeasurable fields of ether.  His breath kindled the stars; his voice called into existence worlds innumerable, and filled the expanse with animated being.  To all he is present, over all he rules, for all he provides.  The mind, attempered to divine contemplation, finds him in every solitude, meets him in every walk, and in all places, and at all times, sees itself surrounded by God.

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=_John Henry Hobart,[7] 1775-1830._=

From a “Sermon.”

=_22._= THE DIVINE GLORY IN REDEMPTION.

At the display of the divine power and glory that created the world, “the morning stars sang together, and all the sons of God shouted for joy.”  Surely not less universal, not less ardent the exultation in those pure and perfect spirits that continually surround the Divine Majesty at the view of the infinite wisdom, love, and power which planned the redemption of a fallen world—­which thus devised the mode by which pardon could be extended to the sinner without sanctioning his sin, and favor to the offending