Privileges bring responsibilities, and before women clamor for more work to do, it were better that they should attend more thoughtfully to the duties which lie all about them, in the home and social circle.  Until society is cleansed of the moral foulness which infests it, which, as we have seen, lies beyond the reach of civil law, women have no call to go forth into wider fields, claiming to be therein the rightful and natural purifiers.  Let them first make the home sweet and pure, and the streams which flow therefrom will sweeten and purify all the rest.

As between the power of the ballot and this moral force exerted by women there can not be an instant’s doubt as to the choice.  In natural refinement and elevation of character, the ideal woman stands a step above the ideal man.  If she descends from this fortunate position to take part in the coarse scramble for material power, what chance will she have as against man’s aggressive forces; and what can she possibly gain that she can not win more directly, more effectually, and with far more dignity and glory to herself by the exercise of her own womanly prerogatives?  She has, under God, the formation and rearing of men in her own hands.

If they do not turn out in the end to be men who respect woman, who will protect and defend her in the exercise of every one of her God-given rights, it is because she has failed in her duty toward them; has not been taught to comprehend her own power and to use it to its best ends.  For women to seek to control men by the power of suffrage is like David essaying the armor of Saul.  What woman needs is her own sheepskin sling and her few smooth pebbles from the bed of the brook, and then let her go forth in the name of the Lord God of Hosts, and a victory as sure and decisive as that of the shepherd of Israel awaits her.

Again, in chapter 4, entitled “The Power of the Home,” the author says, in substance:  It is, perhaps, of minor consequence that women should have felt themselves emancipated from buttons and bread making; but that they should have learned to look in the least degree slightingly upon the great duties of women as lovers of husbands, as lovers of children, as the fountain and source of what is highest and purest and holiest, and not less of what is homely and comfortable and satisfying in the home, is a serious misfortune.  Women can hardly be said to have lost, perhaps what they have so rarely in any age generally attained, that dignity which knows how to command, united with a sweetness which seems all the while to be complying, the power, supple and strong, which rescues the character of the ideal woman from the charge of weakness, and at the same time exhibits its utmost of grace and fascination.

But that of late years the gift has not been cultivated, has not, in fact, thrown out such natural off-shoots as gave grace and glory to some earlier social epochs, must be evident, it would seem, to any thoughtful observer.