charming and wholesome relief to the fastidious refinement
and “over-laboured lassitude” of modern
readers, like the effect of plunging a nervous valetudinarian
into a cold-bath. The Scotch Novels, for
this reason, are not so much admired in Scotland as
in England. The contrast, the transition is less
striking. From the top of the Calton-Hill, the
inhabitants of “Auld Reekie” can descry,
or fancy they descry the peaks of Ben Lomond and the
waving outline of Rob Roy’s country: we
who live at the southern extremity of the island can
only catch a glimpse of the billowy scene in the descriptions
of the Author of Waverley. The mountain air is
most bracing to our languid nerves, and it is brought
us in ship-loads from the neighbourhood of Abbot’s-Ford.
There is another circumstance to be taken into the
account. In Edinburgh there is a little opposition
and something of the spirit of cabal between the partisans
of works proceeding from Mr. Constable’s and
Mr. Blackwood’s shops. Mr. Constable gives
the highest prices; but being the Whig bookseller,
it is grudged that he should do so. An attempt
is therefore made to transfer a certain share of popularity
to the second-rate Scotch novels, “the embryo
fry, the little airy of ricketty children,”
issuing through Mr. Blackwood’s shop-door.
This operates a diversion, which does not affect us
here. The Author of Waverley wears the palm of
legendary lore alone. Sir Walter may, indeed,
surfeit us: his imitators make us sick! It
may be asked, it has been asked, “Have we no
materials for romance in England? Must we look
to Scotland for a supply of whatever is original and
striking in this kind?” And we answer—“Yes!”
Every foot of soil is with us worked up: nearly
every movement of the social machine is calculable.
We have no room left for violent catastrophes; for
grotesque quaintnesses; for wizard spells. The
last skirts of ignorance and barbarism are seen hovering
(in Sir Walter’s pages) over the Border.
We have, it is true, gipsies in this country as well
as at the Cairn of Derncleugh: but they live
under clipped hedges, and repose in camp-beds, and
do not perch on crags, like eagles, or take shelter,
like sea-mews, in basaltic subterranean caverns.
We have heaths with rude heaps of stones upon them:
but no existing superstition converts them into the
Geese of Micklestane-Moor, or sees a Black Dwarf groping
among them. We have sects in religion: but
the only thing sublime or ridiculous in that way is
Mr. Irving, the Caledonian preacher, who “comes
like a satyr staring from the woods, and yet speaks
like an orator!” We had a Parson Adams not quite
a hundred years ago—a Sir Roger de Coverley
rather more than a hundred! Even Sir Walter is
ordinarily obliged to pitch his angle (strong as the
hook is) a hundred miles to the North of the “Modern
Athens” or a century back. His last work,[A]
indeed, is mystical, is romantic in nothing but the
title-page. Instead of “a holy-water sprinkle
dipped in dew,” he has given us a fashionable
watering-place—and we see what he has made
of it. He must not come down from his fastnesses
in traditional barbarism and native rusticity:
the level, the littleness, the frippery of modern
civilization will undo him as it has undone us!