the Christian universe; and as he wrote what she dictated,
the verses of his poem were musical even to the Muses.
Dante, Beatrice, and the “Divine Comedy,”
with a Gothic church as a make-weight, were balanced
in Muses’ minds in comparison with the “Iliad”
and the age of Pericles; and again they put on the
rapt look of mystery, but a smile also, and their admiration
and applause were more and more. To England they
soon turned, and contemplated the round, many-colored
globe of Shakspeare’s works. As playful
swallows sometimes dart round and round a lithe and
wondering wingless animal, so they, admiringly and
timidly, attracted, yet hesitating, delighting in
his alertness, but not quite understanding it, flitted
like a troubled and beautiful flock around the great
magician of modern civilization. Their glance
became lighter and less intent, as if they were nearer
to knowledge, the pain of perplexity disappeared like
a shadow from their countenances, their plaudits were
more unreserved, and it seemed likely that the high
desert of Shakspeare would win for our new literature
a favorable recognition from the aristocratic goddesses
of antiquity. Knowing that Jove had made perfection
unattainable by mortals, they yet found in the chart
before them epics, dramas, lyrics, histories, and
philosophies that were no unworthy companions to the
creations of classical genius, and they were jubilant
in the triumphs of a period in which they had been
rather ignorantly and ironically worshipped.
Their sitting was long, and their review thorough,
yet they found but one department of modern literature
which was regarded with a distrust that grew to an
aversion. The romances, the tales, the stories,
the novels were contemned more and more, from the first
of them to the last. Nothing like them had been
known among the glories of Hellenic literary art,
and no Muse now stood forth to be their defender and
patron. Calliope declared that they were not epical,
Euterpe and Erato that they were not lyrical, Melpomene
and Thalia that they were neither tragical nor comical,
Clio that they were not historical, Urania that they
were not sublime in conception, Polymnia that they
had no stately or simple charm in execution, and Terpsichore,
who had joined with Melpomene in admiring the opera,
found nothing in the novel which she could own and
bless. Fleeting passages, remote and slight fragments,
were pleasing to them all, like the oases of a Sahara,
or the sites of high civilization on the earth; but
the whole world of novels seemed to them a chaos undisciplined
by art and unformed to beauty. The gates of the
halls where the classics live in immortal youth were
beginning to close against the voluminous prose romances
that have sprung from modern thought, when the deliberations
of the Muses were suddenly interrupted. They
had disturbed the divine elements of modern society.
Forth from all the recesses of the air came troops
of Gothic elves, trolls, fairies, sprites, and all