[Footnote a: The e in Rex is here rendered by the Greek eta,—a proof that the pronunciation of that letter was similar to that of our long a, and not like our double ee; although the modern Greeks support the latter pronunciation.]
23d April. To those who take interest in the efforts of that age when Christianity, devoid at once of artistic knowledge and of mechanical, strove from among the material and moral wreck of Paganism to create for herself a school of Art which should, despite of all short-comings, be the exponent of those high feelings which inspired her mind, the Royal Chapel of Palermo offers a delightful object of study. Less massive than the gloomily grand basilicas of Rome and Ravenna, surpassed in single features by other churches, as, for instance, the Cathedral of Salerno, it contains, nevertheless, such perfect specimens of Christian Art in its various phases, that this one small building seems a hand-book in itself. The floor and walls are covered with excellently preserved and highly polished Alexandrine mosaic, flowing in varied convolutions of green and gold and red round the broad crimson and gray shields, whose circular forms recall the mighty monolith columns of porphyry and granite which yielded such noble spoils. The honey-combed pendentines of the ceiling must be due to Arab workmen; their like may yet be found in Cairo or the Alhambra; while below the narrow windows, and extending downwards to the marble panelling, runs a grand series of gold-grounded mosaics, their subjects taken from the Old and New Testaments. But far older than even these are the colossal grim circles