In those days she determined to lead a holy life, in the memory of the dead betrothed, and perhaps in the thought that by the outpouring of much good around her, she might yet obtain mercy for the soul of one self-slain.  She meant not to cut herself off from all mankind, devoting her maidenhood to heaven and her body to the servitude of slow suffering, whereby some say that the spirit may be saved most certainly—­in the hard rule of daily dying, and daily rising again one day nearer to death.  That was not what she meant to do; that depth of godly dreaming was too cold and still a depth for her.  There must be motion and life in her means of grace, since she had the power to make others move and live.  Marriage, wifehood, motherhood, should not be for her, she said; but there was all the rest.  There were the many hundreds—­the thousands, indeed, had she known it—­of men and women and poor children, toiling against the impossible with hands that had long learned to labour in vain, save for the bare bread of life.  To them all, in many quarters of the land, she would be a mother, to help them, to feed them, and to heal them; to work for them and their welfare, as they had worked and toiled for the greatness of her dim, great ancestors, repaying to humanity, in one lifetime, what humanity had been forced to give them through many generations.

She would lead a holy life, for she would pray continually, when there was nothing else that she could do.  When she could not be thinking out some good thing for her people, she would meditate upon higher things for the good of her own soul.  But first and foremost should be the doing, the helping, the giving of life to the far spent, and of hope to the helpless.

There in that room, where she dwelt continually in those days, she made no vow, she registered no resolution, she imposed no one self upon another self within her to thrust out evil and implant good.  She had no need of that.  It was all as simply natural as the growth of a flower, effortless, rising heavenward by its own instinct life.

In one thing only she made a determination of her will.  She decided that with the new year she would at last take over her fortune and estates into her own management.  Until she did that, she could not know what she had, nor where she should begin her good work.  That was absolutely necessary, and of course, thought she, it presented no difficulty at all.  Possibly her own indolence about it, and her distaste for going into the question of money and accounts, was a fault with which she should have reproached herself, because she might have begun to do good sooner, had she chosen.  But she did not think of that.  She would begin with the new year.

As though a good destiny had anticipated her desire, the first call for her help came suddenly, on the day after the last recorded conversation between Gregorio and Matilde.

It was still early in the morning when Elettra brought her a letter, bearing the postmark of the city, and addressed in one of those small, clear handwritings which seem naturally to belong to scholars and students.  It was from Don Teodoro, and Veronica read it while she drank her tea and Elettra was making a fire in the next room.