art to them an unknown God; for while they rove and
wander abroad, the intimate part of themselves is most
remote from their sight. The order and beauty
Thou scatterest over the face of Thy creatures are
like a glaring light that hides Thee from and dazzles
their sore eyes. Thus the very light that should
light them strikes them blind; and the rays of the
sun themselves hinder them to see it. In fine,
because Thou art too elevated and too pure a truth
to affect gross senses, men who are become like beasts
cannot conceive Thee, though man has daily convincing
instances of wisdom and virtue without the testimony
of any of his senses; for those virtues have neither
sound, colour, odour, taste, figure, nor any sensible
quality. Why then, O my God, do men call Thy
existence, wisdom, and power more in question than
they do those other things most real and manifest,
the truth of which they suppose as certain, in all
the serious affairs of life, and which nevertheless,
as well as Thou, escape our feeble senses? O
misery! O dismal night that surrounds the children
of Adam! O monstrous stupidity! O confusion
of the whole man! Man has eyes only to see shadows,
and truth appears a phantom to him. What is nothing,
is all; and what is all, is nothing to him.
What do I behold in all Nature? God. God
everywhere, and still God alone. When I think,
O Lord, that all being is in Thee, Thou exhaustest
and swallowest up, O Abyss of Truth, all my thoughts.
I know not what becomes of me. Whatever is not
Thou, disappears; and scarce so much of myself remains
wherewithal to find myself again. Who sees Thee
not, never saw anything; and who is not sensible of
Thee, never was sensible of anything. He is
as if he were not. His whole life is but a dream.
Arise, O Lord, arise. Let Thy enemies melt like
wax and vanish like smoke before Thy face. How
unhappy is the impious soul who, far from Thee, is
without God, without hope, without eternal comfort!
How happy he who searches, sighs, and thirsts after
Thee! But fully happy he on whom are reflected
the beams of Thy countenance, whose tears Thy hand
has wiped off, and whose desires Thy love has already
completed. When will that time be, O Lord?
O Fair Day, without either cloud or end, of which
Thyself shalt be the sun, and wherein Thou shalt run
through my soul like a torrent of delight? Upon
this pleasing hope my bones shiver, and cry out:—“Who
is like Thee, O Lord? My heart melts and my
flesh faints, O God of my soul, and my eternal wealth.”
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