The Parsees are not less exclusive with respect to their temples; no one of any other belief is allowed to enter them, or even to look in. The temples which I saw here, of course only from the outside, are very small, extremely plain, and destitute of the slightest peculiarity of architecture; the round entrance-hall surrounds a kind of fore-court, enclosed by a wall. I was only allowed to go as far as the entrance of the wall leading to the fore-court. The handsomest temple in Bombay {228} is a small unimportant building, and I must again contradict those descriptions which make so much of the beautiful temples of the Fire-worshippers.
As I was informed by Manuckjee, the fire burns in a kind of iron vase, in a completely empty, unornamented temple or apartment. The Parsees affirm that the fire which burns in the principal temple, and at which all the others are lighted, originates from the fire which their prophet, Zoroaster, lighted in Persia 4,000 years since. When they were driven out of Persia they took it with them. This fire is not fed with ordinary wood alone; more costly kinds, such as sandal, rose-wood, and such like, are mixed with it.
The priests are called magi, and in each temple there is a considerable number of them. They are distinguished, as regards their dress, from the other Parsees, only by a white turban. They are allowed to marry.
The women visit the temple generally at different hours from the men. They are not forbidden to go there at the same time as the latter; but they never do so, and, indeed, very seldom go at all. A pious Parsee is supposed to pray daily four times, and each time for an hour; for this purpose, however, it is not necessary that he should go to the temple; he fixes his eyes upon fire, earth, or water, or stares into the open air. Whoever finds four hours of prayer daily too much, ingratiates himself with the priests, who are humane and considerate, like the priests of other religions, and willingly release applicants from their cares for the consideration of a moderate gift.
The Parsees prefer offering up their prayers in the morning in the presence of the sun, which they honour the most, as the greatest and most sacred fire. The worship of fire is carried to such an extent by them that they do not pursue any trades which require the use of fire, neither will they fire a gun, or extinguish a light. They let their kitchen-fires burn out. Many travellers even affirm that they will not assist in extinguishing a conflagration; but this is not the case. I was assured that on such an occasion, some years since, many Parsees had been seen giving their help to put the fire out.
Manuckjee was so obliging as to invite me to his house, that I might become acquainted in some degree with the mode of life of Parsee families; he also conducted me to the houses of several of his friends.