self-devouring meditation, dogged melancholy, and fierce
fanaticism. And if the effect of verse-writing
had stopped there, all had been well; but bad models
have had their effect, as well as good ones, on the
half-tutored taste of the working men, and engendered
in them but too often a fondness for frothy magniloquence
and ferocious raving, neither morally nor aesthetically
profitable to themselves or their readers. There
are excuses for the fault; the young of all ranks
naturally enough mistake noise for awfulness, and violence
for strength; and there is generally but too much,
in the biographies of these working poets, to explain,
if not to excuse, a vein of bitterness, which they
certainly did not learn from their master, Burns.
The two poets who have done them most harm, in teaching
the evil trick of cursing and swearing, are Shelley
and the Corn-Law Rhymer; and one can well imagine
how seducing two such models must be, to men struggling
to utter their own complaints. Of Shelley this
is not the place to speak. But of the Corn-Law
Rhymer we may say here, that howsoever he may have
been indebted to Burns’s example for the notion
of writing at all, he has profited very little by Burns’s
own poems. Instead of the genial loving tone
of the great Scotchman, we find in Elliott a tone
of deliberate savageness, all the more ugly, because
evidently intentional. He tries to curse; “he
delights”—may we be forgiven if we
misjudge the man—“in cursing;”
he makes a science of it; he defiles, of malice prepense,
the loveliest and sweetest thoughts and scenes (and
he can be most sweet) by giving some sudden sickening
revulsion to his reader’s feelings; and he does
it generally with a power which makes it at once as
painful to the calmer reader as alluring to those who
are struggling with the same temptations as the poet.
Now and then, his trick drags him down into sheer
fustian and bombast; but not always. There is
a terrible Dantean vividness of imagination about
him, perhaps unequalled in England, in his generation.
His poems are like his countenance, coarse and ungoverned,
yet with an intensity of eye, a rugged massiveness
of feature, which would be grand but for the seeming
deficiency of love and of humour—love’s
twin and inseparable brother. Therefore it is,
that although single passages may be found in his
writings, of which Milton himself need not have been
ashamed, his efforts at dramatic poetry are utter
failures, dark, monstrous, unrelieved by any really
human vein of feeling or character. As in feature,
so in mind, he has not even the delicate and graceful
organisation which made up in Milton for the want of
tenderness, and so enabled him to write, if not a
drama, yet still the sweetest of masques and idyls.