Now Mr. Tennyson, while fully adopting Wordsworth’s principle from the very first, seemed by instinctive taste to have escaped the snares which had proved too subtle both for Keats and Wordsworth. Doubtless there are slight niaiseries, after the manner of both those poets, in the first editions of his earlier poems. He seems, like most other great artists, to have first tried imitations of various styles which already existed, before he learnt the art of incorporating them into his own, and learning from all his predecessors, without losing his own individual peculiarities. But there are descriptive passages in them also which neither Keats nor Wordsworth could have written, combining the honest sensuous observation which is common to them both, with a self-restrained simplicity which Keats did not live long enough to attain, and a stately and accurate melody, an earnest songfulness (to coin a word) which Wordsworth seldom attained, and from his inaccurate and uncertain ear, still seldomer preserved without the occurrence of a jar or a rattle, a false quantity, a false rapture, or a bathos. And above all, or rather beneath all—for we suspect that this has been throughout the very secret of Mr. Tennyson’s power—there was a hush and a reverent awe, a sense of the mystery, the infinitude, the awfulness, as well as of the mere beauty of wayside things, which invested these poems as wholes with a peculiar richness, depth, and majesty of tone, beside which both Keats’s and Wordsworth’s methods of handling pastoral subjects looked like the colouring of Julio Romano or Watteau by the side of Correggio or Titian.