In Prospect of this, and the Knowledge of her own personal Merit, every one was contemptible in their Eyes, and they refus’d those Offers which had been frequently made em.  But mark the End: The Mother dies, the Father is married again, and has a Son, on him was entail’d the Fathers, Uncles, and Grand-mothers Estate.  This cut off L43,000.  The Maiden Aunt married a tall Irishman, and with her went the L6000.  The Widow died, and left but enough to pay her Debts and bury her; so that there remained for these three Girls but their own L1000.  They had [by] this time passed their Prime, and got on the wrong side of Thirty; and must pass the Remainder of their Days, upbraiding Mankind that they mind nothing but Money, and bewailing that Virtue, Sense and Modesty are had at present in no manner of Estimation.

I mention this Case of Ladies before any other, because it is the most irreparable:  For tho Youth is the Time less capable of Reflection, it is in that Sex the only Season in which they can advance their Fortunes.  But if we turn our Thoughts to the Men, we see such Crowds of Unhappy from no other Reason, but an ill-grounded Hope, that it is hard to say which they rather deserve, our Pity or Contempt.  It is not unpleasant to see a Fellow after grown old in Attendance, and after having passed half a Life in Servitude, call himself the unhappiest of all Men, and pretend to be disappointed because a Courtier broke his Word.  He that promises himself any thing but what may naturally arise from his own Property or Labour, and goes beyond the Desire of possessing above two Parts in three even of that, lays up for himself an encreasing Heap of Afflictions and Disappointments.  There are but two Means in the World of gaining by other Men, and these are by being either agreeable or considerable.  The Generality of Mankind do all things for their own sakes; and when you hope any thing from Persons above you, if you cannot say, I can be thus agreeable or thus serviceable, it is ridiculous to pretend to the Dignity of being unfortunate when they leave you; you were injudicious, in hoping for any other than to be neglected, for such as can come within these Descriptions of being capable to please or serve your Patron, when his Humour or Interests call for their Capacity either way.

It would not methinks be an useless Comparison between the Condition of a Man who shuns all the Pleasures of Life, and of one who makes it his Business to pursue them.  Hope in the Recluse makes his Austerities comfortable, while the luxurious Man gains nothing but Uneasiness from his Enjoyments.  What is the Difference in the Happiness of him who is macerated by Abstinence, and his who is surfeited with Excess?  He who resigns the World, has no Temptation to Envy, Hatred, Malice, Anger, but is in constant Possession of a serene Mind; he who follows the Pleasures of it, which are in their very Nature disappointing, is in constant Search of Care, Solicitude, Remorse, and Confusion.