When all was ready for the expedition to set sail from Ephesus, it was Antony’s judgment that it would be best for Cleopatra to return to Egypt, and leave him to go forth with the fleet to meet Octavius alone.  Cleopatra was, however, determined not to go away.  She did not dare to leave Antony at all to himself, for fear that in some way or other a peace would be effected between himself and Octavius, which would result in his returning to Octavia and abandoning her.  She accordingly contrived to persuade Antony to retain her with him, by bribing his chief counselor to advise him to do so.  His counselor’s name was Canidius.  Canidius, having received Cleopatra’s money, while yet he pretended to be wholly disinterested in his advice, represented to Antony that it would not be reasonable to send Cleopatra away, and deprive her of all participation in the glory of the war, when she was defraying so large a part of the expense of it.  Besides, a large portion of the army consisted of Egyptian troops, who would feel discouraged and disheartened if Cleopatra were to leave them, and would probably act far less efficiently in the conflict than they would do if animated by the presence of their queen.  Then, moreover, such a woman as Cleopatra was not to be considered, as many women would be, an embarrassment and a source of care to a military expedition which she might join, but a very efficient counselor and aid to it.  She was, he said, a very sagacious, energetic, and powerful queen, accustomed to the command of armies and to the management of affairs of state, and her aid in the conduct of the expedition might be expected to conduce very materially to its success.

Antony was easily won by such persuasions as these, and it was at length decided that Cleopatra should accompany him.

Antony then ordered the fleet to move forward to the island of Samos.  Here it was brought to anchor and remained for some time, waiting for the coming in of new re-enforcements, and for the completion of the other arrangements.  Antony, as if becoming more and more infatuated as he approached the brink of his ruin, spent his time while the expedition remained at Samos, not in maturing his plans and perfecting his arrangements for the tremendous conflict which was approaching, but in festivities, games, revelings, and every species of riot and dissolute excess.  This, however, is not surprising.  Men almost always, when in a situation analogous to his, fly to similar means of protecting themselves, in some small degree, from the pangs of remorse, and from the forebodings which stand ready to terrify and torment them at every instant in which these gloomy specters are not driven away by intoxication and revelry.  At least Antony found it so.  Accordingly, an immense company of players, tumblers, fools, jesters, and mountebanks were ordered to assemble at Samos, and to devote themselves with all zeal to the amusement of Antony’s court.  The island was one universal scene of riot and revelry.  People were astonished at such celebrations and displays, wholly unsuitable, as they considered them, to the occasion.  If such are the rejoicings, said they, which Antony celebrates before going into the battle, what festivities will he contrive on his return, joyous enough to express his pleasure if he shall gain the victory?