diffusing itself over all the nations of the earth; a spirit which can apply itself to all circumstances and all situations, which can furnish a list of grievances, and hold out a promise of redress equally to all nations, which inspired the teachers of French liberty with the hope of alike recommending themselves to those who live under the feudal code of the German Empire; to the various states of Italy, under all their different institutions; to the old republicans of Holland, and to the new republicans of America; to the Catholic of Ireland, whom it was to deliver from Protestant usurpation; to the Protestant of Switzerland, whom it was to deliver from popish superstition; and to the Mussulman of Egypt, whom it was to deliver from Christian persecution; to the remote Indian, blindly bigoted to his ancient institutions; and to the natives of Great Britain, enjoying the perfection of practical freedom, and justly attached to their constitution, from the joint result of habit, of reason, and of experience.  The last and distinguishing feature is a perfidy which nothing can bind, which no tie of treaty, no sense of the principles generally received among nations, no obligation, human or divine, can restrain.  Thus qualified, thus armed for destruction, the genius of the French revolution marched forth, the terror and dismay of the world.  Every nation has in its turn been the witness, many have been the victims, of its principles, and it is left for us to decide whether we will compromise with such a danger, while we have yet resources to supply the sinews of war, while the heart and spirit of the country is yet unbroken, and while we have the means of calling forth and supporting a powerful co-operation in Europe.

Much more might be said on this part of the subject; but if what I have said already is a faithful, though only an imperfect, sketch of those excesses and outrages, which even history itself will hereafter be unable fully to record, and a just representation of the principle and source from which they originated, will any man say that we ought to accept a precarious security against so tremendous a danger?  Much more will he pretend, after the experience of all that has passed, in the different stages of the French revolution, that we ought to be deterred from probing this great question to the bottom, and from examining, without ceremony or disguise, whether the change which has recently taken place in France is sufficient now to give security, not against a common danger, but against such a danger as that which I have described?

In examining this part of the subject, let it be remembered that there is one other characteristic of the French revolution, as striking as its dreadful and destructive principles; I mean the instability of its Government, which has been of itself sufficient to destroy all reliance, if any such reliance could, at any time, have been placed on the good faith of any of its rulers.  Such has been the incredible rapidity with which the