by some of the utterances of the last speaker [Douglass], as he turned over the terrible apocalypse of his experience in slavery.”  Mr. Garrison bore testimony to “the extraordinary emotion it exerted on his own mind and to the powerful impression it exerted upon a crowded auditory.”  “Patrick Henry,” he declared, “had never made a more eloquent speech than the one they had just listened to from the lips of the hunted fugitive.”  Upon Douglass and his speech as a text Mr. Garrison delivered one of the sublimest and most masterly efforts of his life; and then and there began the friendship between the fugitive slave and the great agitator which opened the door for Douglass to a life of noble usefulness, and secured to the anti-slavery cause one of its most brilliant and effective orators.

At Garrison’s instance Collins offered Douglass employment as lecturer for the Anti-slavery Society, though the idea of thus engaging him doubtless occurred to more than one of the abolition leaders who heard his Nantucket speech.  Douglass was distrustful of his own powers.  Only three years out of slavery, with little learning and no experience as a public speaker, painfully aware of the prejudice which must be encountered by men of his color, fearful too of the publicity that might reveal his whereabouts to his legal owner, who might reclaim his property wherever found, he yielded only reluctantly to Mr. Collins’s proposition, and agreed at first upon only a three months’ term of service.

Most of the abolitionists were, or meant to be, consistent in their practice of what they preached; and so, when Douglass was enrolled as one of the little band of apostles, they treated him literally as a man and a brother.  Their homes, their hearts, and their often none too well-filled purses were open to him.  In this new atmosphere his mind expanded, his spirit took on high courage, and he read and studied diligently, that he might make himself worthy of his opportunity to do something for his people.

During the remainder of 1841 Douglass travelled and lectured in Eastern Massachusetts with George Foster, in the interest of the two leading abolition journals, the Anti-slavery Standard and the Liberator, and also lectured in Rhode Island against the proposed Dorr constitution, which sought to limit the right of suffrage to white male citizens only, thus disfranchising colored men who had theretofore voted.  With Foster and Pillsbury and Parker[1] and Monroe[2] and Abby Kelly [Kelley][3] he labored to defeat the Dorr constitution and at the same time promote the abolition gospel.  The proposed constitution was defeated, and colored men who could meet the Rhode Island property qualification were left in possession of the right to vote.

[Footnote 1:  Editor’s Note to Dover Edition:  Reverend Theodore Parker (1810-1860) was a Unitarian minister who graduated from the Harvard Divinity School and was active in the Boston area.]