[Illustration: MALAK]
After a prolonged absence of four or five hours, the latter returned, together with his Wazir and about a dozen followers. A more cut-throat looking set of ruffians I have seldom seen. All wore long black-cloth robes trimmed with scarlet, and white turbans, and carried a Snider rifle and belt stuffed with cartridges slung over the left shoulder. I now noticed with some anxiety that Malak’s quiet and undemonstrative manner had completely altered to one of swaggering insolence and bravado. “The chief wishes you to know he has twenty more like this,” said Kamoo, pointing to Malak’s villainous-looking suite. “Tell him I am very glad to hear it,” was my reply, politely meant, but which seemed to unduly exasperate the King of Gwarjak. Brushing past me, he burst into the tent, followed by his men, and seated himself on my only camp-stool. Then, producing a large American revolver, he cocked it with a loud click, placed it on the ground beside him, and called for his kalyan.
Patience has limits. With the reflection that few white men would have put up with the insults I had; that “Tommy Atkins” was, after all, only three hundred miles away; and that, in the event of my death, Malak would probably be shot, if not blown from a gun,—I ordered him (through the trembling Kamoo) to instantly leave the tent with all his followers. The fire-eating chieftain was (unlike most Baluchis) a poor creature, for to my intense relief he slunk out at once, with his tail between his legs. Having then re-appropriated the camp-stool, I ordered in the escort, fixed bayonets, loaded my revolver with ostentation, and commanded my friend to re-enter alone, which he did, and, as Americans say, “quickly.”
Then ensued an uncomfortable silence, interrupted by the arrival of one of my men to say that the villagers had refused to sell provisions of any kind, although eggs, milk, and rice were to be had in plenty. “I am not the king of these people,” said Malak, passionately, on being remonstrated with. “Every man here is free to do as he pleases with his own.” As our stores were now running uncomfortably short, this “Boycotting” system was anything but pleasant. “Will you sell us some eggs and milk?” I asked, as my unwilling guest rose to go. It was eating humble-pie with a vengeance, but hunger, like many other things, has no laws. “I am not a stall-keeper,” was the answer. A request to be permitted to ascend the hill and visit the fort was met by an emphatic refusal. I then, as a last resource, inquired, through Kamoo, if my hospitable host had any objection to my walking through the village. “If you like,” was the reply; “but I will not be responsible for your safety. This is not Kelat. The English are not our masters. We care nothing for them.”