To Lawrence, who had never seen anything of the sort, the services which now began were exceedingly interesting; and as Annie had not been to a negro church since she was a little girl, and very seldom then, she gave very earnest and animated attention to what was going on.  The singing, as it always is among the negroes, was powerful and melodious, and the long prayer of Brother Enoch Hines was one of those spirited and emotional statements of personal condition, and wild and ardent supplication, which generally pave the way for a most powerful awakening in an assemblage of this kind.  Another hymn, sung in more vigorous tones than the first one, warmed up the congregation to such a degree that when Brother Hines opened the Bible, and made preparations for his discourse, he looked out upon an audience as anxious to be moved and stirred as he was to move and stir it.  The sermon was intended to be a long one, for, had it been otherwise, Brother Hines had lost his reputation; and, therefore, the preacher, after a few prefatory statements, delivered in a grave and solemn manner, plunged boldly into the midst of his exhortations, knowing that he could go either backward or forward, presenting, with equal acceptance, fresh subject matter, or that already used, so long as his strength held out.  He had not preached half an hour before his hearers were so stirred and moved, that a majority of them found it utterly impossible to merely sit still and listen.  In different ways their awakening was manifested; some began to sing in a low voice; others gently rocked their bodies; while fervent ejaculations of various kinds were heard from all parts of the church.  From this beginning, arose gradually a scene of religious activity, such as Lawrence had never imagined.  Each individual allowed his or her fervor to express itself according to the method which best pleased the worshipper.  Some kept to their seats, and listened to the words of the preacher, interrupting him occasionally by fervent ejaculations; others sang and shouted, sometimes standing up, clapping their hands and stamping their feet; while a large proportion of the able-bodied members left their seats, and pushed their way forward to the wide, open space which surrounded the preacher’s desk, and prepared to engage in the exhilarating ceremony of the “Jerusalem Jump.”

Two concentric rings were formed around the preacher, the inner one composed of women, the outer one of men, the faces of those forming the inner ring being turned towards those in the outer.  As soon as all were in place, each brother reached forth his hand, and took the hand of the sister opposite to him, and then each couple began to jump up and down violently, shaking hands and singing at the top of their voices.  After about a minute of this, the two circles moved, one, one way and one another, so that each brother found himself opposite a different sister.  Hands were again immediately seized, and the jumping, hand-shaking, and singing went on.