Employment agencies, recently multiplied to meet the demand for labor, find themselves unable to cope with the situation and agents sent into the South to induce the blacks by offers of free transportation and high wages to go north, have found it impossible to supply the demand in centers where once toiled the Poles, Italians and the Greeks formerly preferred to the Negroes.[8] In other words, the present migration differs from others in that the Negro has opportunity awaiting him in the North whereas formerly it was necessary for him to make a place for himself upon arriving among enemies. The proportion of those returning to the South, therefore, will be inconsiderable.
Becoming alarmed at the immensity of this movement the South has undertaken to check it. To frighten Negroes from the North southern newspapers are carefully circulating reports that many of them are returning to their native land because of unexpected hardships.[9] But having failed in this, southerners have compelled employment agents to cease operations there, arrested suspected employers and, to prevent the departure of the Negroes, imprisoned on false charges those who appear at stations to leave for the North. This procedure could not long be effective, for by the more legal and clandestine methods of railway passenger agents the work has gone forward. Some southern communities have, therefore, advocated drastic legislation against labor agents, as was suggested in Louisiana in 1914, when by operation of the Underwood Tariff Law the Negroes thrown out of employment in the sugar district migrated to the cotton plantations.[10]
One should not, however, get the impression that the majority of the Negroes are leaving the South. Eager as these Negroes seem to go, there is no unanimity of opinion as to whether migration is the best policy. The sycophant, toady class of Negroes naturally advise the blacks to remain in the South to serve their white neighbors. The radical protagonists of the equal-rights-for-all element urge them to come North by all means. Then there are the thinking Negroes, who are still further divided. Both divisions of this element have the interests of the race at heart, but they are unable to agree as to exactly what the blacks should now do. Thinking that the present war will soon be over and that consequently the immigration of foreigners into this country will again set in and force out of employment thousands of Negroes who have migrated to the North, some of the most representative Negroes are advising their fellows to remain where they are. The most serious objection to this transplantation is that it means for the Negroes a loss of land, the rapid acquisition of which has long been pointed to as the best evidence of the ability of the blacks to rise in the economic world. So many Negroes who have by dint of energy purchased small farms yielding an increasing income from year to year, are now disposing of them at nominal prices to come north to work for wages. Looking beyond the war, however, and thinking too that the depopulation of Europe during this upheaval will render immigration from that quarter for some years an impossibility, other thinkers urge the Negroes to continue the migration to the North, where the race may be found in sufficiently large numbers to wield economic and political power.