only say this to my idealist friends, whether Indian
or European, that for every passage that they can
find in Mill, or Burke, or Macaulay, or, any other
of our lofty sages with their noble hearts and potent
brains, I will find them a dozen passages in which
history is shown to admonish us, in the language of
Burke—“How weary a step do those
take who endeavour to make out of a great mass a true
political personality!” They are words much
to be commended to those zealots in India—how
many a weary step has to be taken before they can form
themselves into a mass that has a true political personality!
My warning may be wasted, but anybody who has a chance
ought to try to appeal to the better, the riper, mind
of educated India. Time has gone on with me,
experience has widened. I have never lost my invincible
faith that there is a better mind in all civilised
communities—and that this better mind,
if you can reach it, if statesmen in time to come
can reach that better mind, can awaken it, can evoke
it, can induce it to apply itself to practical purposes
for the improvement of the conditions of such a community,
they will earn the crown of beneficent fame indeed.
Nothing strikes me much more than this, when I talk
of the better mind of India—there are subtle
elements, religious, spiritual, mystical, traditional,
historical in what we may call for the moment the
Indian mind, which are very hard for the most candid
and patient to grasp or to realise in their full force.
But our duty, and it is a splendid duty, is to try.
I always remember a little passage in the life of
a great Anglo-Indian, Sir Henry Lawrence, a very simple
passage, and it is this, “No one ever ate at
Sir Henry Lawrence’s table without learning
to think more kindly of the natives.” I
wish I could know that at every Anglo-Indian table
to-day, nobody has sat down without leaving it having
learned to think a little more kindly of the natives.
One more word on this point. Bad manners, overbearing
manners are disagreeable in all countries: India
is the only country where bad and overbearing manners
are a political crime.
The Government have been obliged to take measures
of repression; they may be obliged to take more.
But we have not contented ourselves with measures
of repression. Those of you who have followed
Indian matters at all during the last two or three
months are aware there is a reform scheme, a scheme
to give the Indians chances of coming more closely
and responsibly into a share of the Government of their
country. The Government of India issued certain
proposals expressly marked as provisional and tentative.
There was no secret hatching of a new Constitution.
Their circular was sent about to obtain an expression
of Indian opinion, official and non-official.
Plenty of time has been given, and is to be given,
for an examination and discussion of these proposals.
We shall not be called upon to give an official decision
until spring next year, and I shall not personally