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PDFOn the whole these quotations of Irenaeus seem fairly to deserve the praise given to them by Dr. Tregelles. Most of the free quotations, it will be seen, belong not so much to Irenaeus himself, as to the writers he is criticising. In some places (e.g. iv. 6. 1, which is found in the Latin only) he expressly notes a difference of text. In this very place, however, he shows that he is quoting from memory, as he speaks of a parallel passage in St. Mark which does not exist. Elsewhere there can be little doubt that either he or the writer before him quoted loosely from memory. Thus Luke xii. 50 is given as [Greek: allo baptisma echo baptisthaenai kai panu epeigomai eis auto] for [Greek: baptisma de echo baptisthaenai kai pos sunechomai heos hotou telesthae]. The quotation from Matt. viii. 9 is represented as [Greek: kai gar ego hupo taen emautou exousian echo stratiotas kai doulous kai ho ean prostaxo poiousi], which is evidently free; those from Matt. xviii. 10, xxvii. 46, Luke ix. 57, 58, 61, 62, xiv. 27, xix. 42, John i. 5, 14 (where however there appears to be some confusion in the text of Irenaeus), xiv. 2, also seem to be best explained as made from memory.
The list given below, of quotations from the Gospels in the Panarium or ‘Treatise against Heresies’ of Epiphanius [Endnote 52:1], is not intended to be exhaustive. It has been made from the shorter index of Petavius, and being confined to the ’praecipui loci’ consists chiefly of passages of substantial length and entirely (I believe) of express quotations. It has been again necessary to distinguish between the quotations made directly by Epiphanius himself and those made by the heretical writers whose works he is reviewing.
