hen rhaema]).  No other evangelist speaks so much of [Greek:  Pneuma hagion], i. 15, 35, 41, 67, ii. 25, 66, iii. 16, 22, iv. 1 (found also in Marcion’s reading of xi. 2).  Peculiar use of pronouns:  Luke has the combination [Greek:  kai autos] twenty-eight times, Matthew only twice (one false reading), Mark four or perhaps five times, i. 17, 22, ii. 28, iii. 23, xv. 14; [Greek:  kai autoi] Mark has not at all, Matthew twice, Luke thirteen times, including ii. 50, xviii. 34, xxiv. 52.

We now come to the test supplied by the vocabulary.  The following are some of the words peculiar to St. Luke, or found in his writings with marked and characteristic frequency, which occur in those parts of our present Gospel that were wanting in Marcion’s recension:  [Greek:  anestaen, anastas] occur three times in St. Matthew, twice in St. John, four times in the writings of St. Paul, twenty-six times in the third Gospel and thirty-five times in the Acts, and are found in i. 39, xv. 18, 20; [Greek:  antilegein] appears in ii. 34, five times in the rest of the Gospel and the Acts, and only four times together in the rest of the New Testament; [Greek:  hapas] occurs twenty times in the Gospel, sixteen times in the Acts, only ten times in the rest of the New Testament, but in ii. 39, iii. 16, 21, iv. 6, xv. 13, xix. 37, 48, xxi. 4 (bis); three of these are, however, doubtful readings. [Greek:  aphesis ton amartion], ten times in the Gospel and Acts, seven times in the rest of the New Testament, i. 77, iii. 3. [Greek:  dei], Dr. Holtzmann says, ’is found more often in St. Luke than in all the other writers of the New Testament put together.’  This does not appear to be strictly true; it is, however, found nineteen times in the Gospel and twenty-five times in the Acts to twenty-four times in the three other Gospels; it occurs in ii. 49, xiii. 33, xv. 32, xxii. 37. [Greek:  dechesthai], twenty-four times in the Gospel and Acts, twenty-six times in the rest of the New Testament, six times in St. Matthew, three in St. Mark, ii. 28, xxii. 17. [Greek:  diatassein], nine times in the Gospel and Acts, seven times in the rest of the New Testament (Matthew once), iii. 13, xvii. 9, 10. [Greek:  dierchesthai] occurs thirty-two times in the Gospel and Acts, twice in each of the other Synoptics, and eight times in the rest of the New Testament, and is found in ii. 15, 35. [Greek:  dioti], i. 13, ii. 7 (xxi. 28, and Acts, not besides in the Gospels). [Greek:  ean], xxii. 51 (once besides in the Gospel, eight times in the Acts, and three times in the rest of the New Testament). [Greek:  ethos], i. 9, ii. 42, eight times besides in St. Luke’s writings and only twice in the rest of the New Testament. [Greek:  enantion], five times in St. Luke’s writings, once besides, i. 8. [Greek:  enopion], correcting the readings, twenty times in the Gospel, fourteen times in the Acts, not at all in the other Synoptists, once in St. John, four times in chap. i, iv. 7, xv. 18, 21 (this will be noticed as a very remarkable