| | (=Matt. 22.37). | {|3.18, Matt. 23.2, | | M. {| 3, Q. | | {| |3.18, Matt. 23.13 |repeated simi- {| | (=Luke 11.52). | larly. | |18.15. | (M.) |11.29, Matt. 23. | | | 25, 26, Q. | | (Mk.) {|3.15, Mark 13.2 | | {|(par.), Q. | | {| |3.15, Matt. 24.3 | {| | (par.), Q. | L. {| |Luke 19.43, Q. | | |16.21, [Greek:  | | | esontai pseud- | | | apostoloi]. | (M.) |3.60 (3.64), Matt. | |part repeated | 24.45-51 (= | | larly. | Luke 12.42-46). | | (M.) 3.65, Matt. | | | 25.21 (= Luke | | | 19.17). | | | (M.  L.) | |3.61, Matt. 25.26,|? mixed peculi- | | 26,27 (=Luke 19.| arities. | | 22,23). | | | 2.51}[Greek:  | | | 3.50} ginesthe | | |18.20} trapezitai | | | } dokimoi.] | M. | |19.2.  Matt. 25. |[Greek:  allae | | 41, Q. | pou.] Justin | | | L. |11.20, Luke 23.34 | | | (v.l.), Q. | | | |17.7, Matt. 28.19.|allusive.

By far the greater part of the quotations in the Clementine Homilies are taken from the discourses, but some few have reference to the narrative.  There can hardly be said to be any material difference from our Gospels, though several apocryphal sayings and some apocryphal details are added.  Thus the Clementine writer calls John a ‘Hemerobaptist,’ i.e. member of a sect which practised daily baptism [Endnote 167:1].  He talks about a rumour which became current in the reign of Tiberius about the ’vernal equinox,’ that at the same season a king should arise in Judaea who should work miracles, making the blind to see, the lame to walk, healing every disease, including leprosy, and raising the dead; in the incident of the Canaanite woman (whom, with Mark, he calls a Syrophoenician) he adds her name, ‘Justa,’ and that of her daughter ‘Bernice;’ he also limits the ministry of our Lord to one year [Endnote 168:1].  Otherwise, with the exception of the sayings marked as without parallel, all of the Clementine quotations have a more or less close resemblance to our Gospels.