Conscript fathers, none of the transactions at Caudium were directed by human wisdom.  The immortal gods deprived of understanding both your generals and those of the enemy.  On the one side we acted not with sufficient caution in the war; on the other, they threw away a victory, which through our folly they had obtained, while they hardly confided in the places, by means of which they had conquered; but were in haste, on any terms, to take arms out of the hands of men who were born to arms.  Had their reason been sound, would it have been difficult, during the time which they spent in sending for old men from home to give them advice, to send ambassadors to Rome, and to negotiate a peace and treaty with the senate, and with the people?  It would have been a journey of only three days to expeditious travellers.  In the interim, matters might have rested under a truce, that is, until their ambassadors should have brought from Rome, either certain victory or peace.  That would have been really a compact, on the faith of sureties, for we should have become sureties by order of the people.  But, neither would ye have passed such an order, nor should we have pledged our faith; nor was it right that the affair should have any other issue, than, that they should be vainly mocked with a dream, as it were, of greater prosperity than their minds were capable of comprehending, and that the same fortune, which had entangled our army, should extricate it; that an ineffectual victory should be frustrated by a more ineffectual peace; and that a convention, on the faith of a surety, should be introduced, which bound no other person beside the surety.  For what part had ye, conscript fathers; what part had the people, in this affair?  Who can call upon you?  Who can say, that he has been deceived by you?  Can the enemy?  Can a citizen?  To the enemy ye engaged nothing.  Ye ordered no citizen to engage on your behalf.  Ye are therefore no way concerned either with us, to whom ye gave no commission; nor with the Samnites, with whom ye transacted no business.  We are sureties to the Samnites; debtors, sufficiently wealthy in that which is our own, in that which we can offer—­our bodies and our minds.  On these, let them exercise their cruelty; against these, let them whet their resentment and their swords.  As to what relates to the tribunes, consider whether the delivering them up can be effected at the present time, or if it must be deferred to another day.  Meanwhile let us, Titus Veturius, and the rest concerned, offer our worthless persons, as atonements for the breaking our engagements, and, by our sufferings liberate the Roman armies.”