He was neither of noble family nor rich.

The general routine of life that he followed was this.  He lived but little in the palace, spending most of his time in the so-called Sallustian Gardens.  There he received anybody who desired to see him, not only senators but people in general.  With his intimate friends he would converse also before dawn while lying in bed; others could greet him on the streets.  The doors of the royal residence were open all day long and no guard was stationed at them.  He was a regular visitor in the senate, whose members he consulted in regard to all projects, and he frequently tried cases in the Forum.  Whatever measures he was prevented by old age from reading aloud, as well as any communications that he sent to the senate when absent, he usually caused to be read by his sons, showing honor by this course to the legislative body.  Every day he had many of the senators and others join him at table, and he himself often dined at the houses of his intimate friends. [Sidenote:—­11—­] In general, his forethought for public interests caused him to be regarded as a real emperor.  In his ordinary existence he was sociable and lived on a footing of equality with his subjects.  He joked in unconventional manner and rather liked jokes upon himself.  In case any anonymous documents were posted,—­as happens to every emperor,—­containing statements insulting to himself, he showed no signs of disturbance but posted in turn a suitable reply.

One day Phoebus approached him to make an apology.  It seemed that once, during Nero’s reign, Vespasian when in the theatre in Greece had frowned at the misconduct of the emperor (of which he was a witness), whereupon Phoebus had angrily bidden him “Go!” And upon Vespasian’s enquiring “Where to?” the other had responded “to the devil.” [Footnote:  This sentiment is expressed in the Greek by “to the crows.”] Now when Phoebus apologized for this speech the monarch did him no harm, in fact vouchsafed him no answer at all, save a curt “Go to the devil yourself!”—­Again, when Vologaesus forwarded a letter to the emperor addressed as follows:  “Arsaces, King of Kings, to Flavius Vespasian, Greeting,” the recipient did not rebuke him but wrote a reply couched in the same terms and added none of his imperial titles.

[Sidenote:—­12—­] Helvidius Priscus, the son-in-law of Thrasea, had been brought up in the doctrines of the Stoics and imitated Thrasea’s bluntness, though there was no occasion for it.  He was at this time praetor and instead of doing aught to increase the honor due to the emperor he would not cease reviling him.  Therefore the tribunes once arrested him and gave him in charge of their assistants, at which procedure Vespasian was overcome by emotion and went out of the senate-house in tears, uttering this single exclamation only:  “A son shall be my successor or no one at all.”

[Sidenote:  A.D. 71 (a.u. 824)] After Jerusalem had been captured Titus returned to Italy and celebrated a triumph, both he and his father riding in a chariot.  Domitian, now in his consulship, also took part in the festivities, mounted upon a charger.  Vespasian next established in Rome teachers of both Latin and Greek learning, who drew their pay from the public treasury.