Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211) eBook

This eBook from the Gutenberg Project consists of approximately 343 pages of information about Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211).

Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211) eBook

This eBook from the Gutenberg Project consists of approximately 343 pages of information about Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211).

[Sidenote:—­25—­] “But since Cassius would never be willing to agree to this (for how could he trust me after having shown himself so untrustworthy towards me?), you, at least, fellow-soldiers, ought to be of good cheer.  Cilicians, Syrians, Jews and Egyptians have never proved your superiors nor shall so prove, even if they assemble in numbers ten times your own, whereas they are now by the same proportion inferior.  Nor yet would Cassius himself now appear worthy of any particular consideration, however much he may seem to possess the qualities of generalship, however many successes he may seem to have gained.  An eagle is not formidable at the head of an army of daws, nor a lion commanding fawns; and it was not Cassius, but you, that brought to an end the Arabian or the famous Parthian War.  Again, even though he is renowned as a result of his achievements against the Parthians, yet you have Verus, who has won more victories than he and has acquired more territory in a not less, but more distinguished manner.—­But probably he has already changed his mind, on hearing that I am alive, for surely he has done this on no other assumption than that I was dead.  And if he resists still further, yet when he learns that we are approaching, he will surely hesitate both out of fear of you and out of respect for me.

[Sidenote:—­26—­] “There is only one thing I fear, fellow-soldiers (you shall be told the whole truth), and that is that he may either kill himself because ashamed to come into our presence, or some one else upon learning that I shall come and am setting out against him may do it.  Then should I be deprived of a great prize both of war and of victory, and of a magnitude such as no human being ever yet obtained.  What is this?  Why, to forgive a man that has done you an injury, to remain a friend to one who has transgressed friendship, to continue faithful to one who has broken faith.  Perhaps this seems strange to you, but you ought not to disbelieve it.  For all goodness has not yet perished from among mankind, but there is still in us a remnant of the ancient virtue.  And if any one does disbelieve it, that renders the more ardent my desire that men may see accomplished what no one would believe could come to pass.  That would be one profit I could derive from present ills, if I could settle the affair well and show to all mankind that there is a right way to handle even civil wars.”

[Sidenote:—­27—­] This is what Marcus both said to the soldiers and wrote to the senate, in no place abusing Cassius, save he constantly termed him ungrateful.  Nor, indeed, did Cassius ever utter or write anything of a nature insulting to Marcus.

Marcus at the time he was preparing for the war against Cassius would accept no barbarian alliance although he found a concourse of foreign nations offering their services; for he said that the barbarians ought not to know about troubles arising between Romans.

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Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211) from Project Gutenberg. Public domain.