The new-comers, after gazing about them for a while, in the manner of those who are astonished to see new sights, inquired of Virgil and his companion the best way to the mountain. Virgil explained who they were; and the spirits, pale with astonishment at beholding in Dante a living and breathing man, crowded about him, in spite of their anxiety to shorten the period of their trials. One of them came darting out of the press to embrace him, in a manner so affectionate as to move the poet to return his warmth; but his arms again and again found themselves crossed on his own bosom, having encircled nothing. The shadow, smiling at the astonishment in the other’s face, drew back; and Dante hastened as much forward to shew his zeal in the greeting, when the spirit in a sweet voice recommended him to desist. The Florentine then knew who it was,—Casella, a musician, to whom he had been much attached. After mutual explanations as to their meeting, Dante requested his friend, if no ordinance opposed it, to refresh his spirit awhile with one of the tender airs that used to charm away all his troubles on earth. Casella immediately began one of his friend’s own productions, commencing with the words,
“Love, that delights to talk unto my soul Of all the wonders of my lady’s nature.”
And he sang it so beautifully, that the sweetness rang within the poet’s heart while recording the circumstance. The other spirits listened with such attention, that they seemed to have forgotten the very purpose of their coming; when suddenly the voice of Cato was heard, sternly rebuking their delay; and the whole party speeded in trepidation towards the mountain.[6]
The two pilgrims, who had at first hastened with the others, in a little while slackened their steps; and Dante found that his body projected a shadow, while the form of Virgil had none. When arrived at the foot of the mountain, they were joined by a second party of spirits, of whom Virgil inquired the way up it. One of the spirits, of a noble aspect, but with a gaping wound in his forehead, stepped forth, and asked Dante if he remembered him. The poet humbly answering in the negative, the stranger disclosed a second wound, that was in his bosom; and then, with a smile, announced himself as Manfredi, king of Naples, who was slain in battle against Charles of Anjou, and died excommunicated. Manfredi gave Dante a message to his daughter Costanza, queen of Arragon, begging her to shorten the consequences of the excommunication by her prayers; since he, like the rest of the party with him, though repenting of his contumacy against the church, would have to wander on the outskirts of Purgatory three times as long as the presumption had lasted, unless relieved by such petitions from the living.[7]