preserves the objects of his liberality themselves, though they may be unwilling.  Therefore I ask you not to be deceived by regarding fine-sounding names, but to look forward to the results that spring from them, and so to put an end to the insolence of the populace, and to impose the management of public affairs upon yourself and the most excellent of the remainder of the community.  Then the most prudent may deliberate, those most qualified for generals become commanders, and the strongest and most needy men serve as soldiers and draw pay.  In this way, all zealously discharging the duties appertaining to their offices and paying without hesitation the debts they owe one another, they will not be aware of their inferiority and lack of certain advantages and will secure the real democracy and a safe sort of freedom.  The boasted “freedom” of the mob proves to be the most bitter servitude of the best element and brings a common destruction upon both.  The other, which I advocate, honors responsible men everywhere and bestows equal advantages upon all so far as they are worthy:  thus it renders prosperous all alike who possess it. [-15-] Do not think that I am advising you to enslave the people and the senate and then play the tyrant.  This plan I should never dare to suggest nor you to execute.  It would, notwithstanding, be well and useful both for you and for the city that you should yourself establish all proper laws with the approval of the best men without any opposing talk or resistance on the part of the masses, that you and your counselors should arrange the details of wars according to your united wishes while all the rest straightway obey orders, that the choice of officials should be in the power of the cabinet to which you belong, and that the same men should also determine honors and penalties.  Then whatever pleases you after consulting the Peers will be immediately a law, and wars against enemies may be waged with secrecy and at an opportune time; those to whom a trust is committed will be appointed because of excellence and not by lot and strife for office; the good will be honored without jealousy and the bad punished without opposition.  Thus what was done would be accomplished in the best way, not referred to the public, nor talked over openly, not committed to packed committees, nor endangered by rivalry.  We should reap the benefits of the blessings that belong to us with enjoyment,[4] not entering upon dangerous wars nor impious civil disputes.  These two drawbacks are found in every democracy:  the more powerful, desiring first place and hiring the weaker men, turn everything continually upside down.  They have been most frequent in our epoch and there is no other way save the one I propose that will put a stop to them.  The proof of my words is that we have been warring abroad and fighting among ourselves for an inconceivably long time:  the cause is the multitude of men and the magnitude of the interests at stake.  The men are of all sorts in respect