A short time before when Judas had received the price of this treason, a Pharisee had gone out, and sent seven slaves to fetch wood with which to prepare the Cross for our Saviour, in case he should be judged, because the next day there would not be sufficient time on account of the commencement of the Paschal festivity. They procured this wood from a spot about three-quarters of a mile distant, near a high wall, where there was a great quantity of other wood belonging to the Temple, and dragged it to a square situated behind the tribunal of Caiphas. The principal piece of the Cross came from a tree formerly growing in the Valley of Josaphat, near the torrent of Cedron, and which, having fallen across the stream, had been used as a sort of bridge. When Nehemias hid the sacred fire and the holy vessels in the pool of Bethsaida, it had been thrown over the spot, together with other pieces of wood,—then later taken away, and left on one side. The Cross was prepared in a very peculiar manner, either with the object of deriding the royalty of Jesus, or from what men might term chance. It was composed of five pieces of wood, exclusive of the inscription. I saw many other things concerning the Cross, and the meaning of different circumstances was also made known to me, but I have forgotten all that. Judas returned, and said that Jesus was no longer in the supper-room, but that he must certainly be on Mount Olivet, in the spot where he was accustomed to pray. He requested that only a small number of men might be sent with him, lest the disciples who were on the watch should perceive anything and raise a sedition. Three hundred men were to be stationed at the gates and in the streets of Ophel, a part of the town situated to the south of the Temple, and along the valley of Millo as far as the house of Annas, on the top of Mount Sion, in order to be ready to send reinforcements if necessary, for, he said, all the people of the lower class of Ophel were partisans of Jesus.