13 Sister Emmerich added:  ’Cassius was baptised by the name of Longinus; and was ordained deacon, and preached the faith.  He always kept some of the blood of Christ,—­it dried up, but was found in his coffin in Italy.  He was buried in a town at no great distance from the locality where St. Clare passed her life.  There is a lake with an island upon it near this town, and the body of Longinus must have been taken there.’  Sister Emmerich appears to designate Mantua by this description, and there is a tradition preserved in that town to the effect.  I do not know which St. Clare lived in the neighbourhood.

14 We must here remark that, in the four years during which Sister Emmerich had her visions, she described everything that had happened to the holy places from the earliest times down to our own.  More than once she beheld them profaned and laid waste, but always venerated, either publicly or privately.  She saw many stones and pieces of rock, which had been silent witnesses of the Passion and Resurrection of our Lord, placed by St. Helena in the Church of the Holy Sepulchre upon occasion of the foundation of that sacred building.  When Sister Emmerich visited it in spirit she was accustomed to venerate the spots where the Cross had stood and the Holy Sepulchre been situated.  It must be observed, however, that she used sometimes to see a greater distance between the actual position of the Tomb and the spot where the Cross stood than there is between the chapels which bear their names in the church at Jerusalem.

15 On Good Friday, March 30th, 1820, as Sister Emmerich was contemplating the descent from the Cross she suddenly fainted, in the presence of the writer of these lines, and appeared to be really dead.  But after a time she recovered her senses and gave the following explanation, although still in a state of great suffering:  ’As I was contemplating the body of Jesus lying on the knees of the Blessed Virgin I said to myself:  “How great is her strength!  She has not fainted even once!” My guide reproached me for this thought — in which there was more astonishment than compassion — and said to me, “Suffer then what she has suffered!” And at the same moment a sensation of the sharpest anguish transfixed me like a sword, so that I believed I must have died from it.’  She had had an illness which reduced her almost to the brink of the grave.

16 Sister Emmerich said that the shape of these pincers reminded her of the scissors with which Samson’s hair was cut off.  In her visions of the third year of the public life of Jesus she had seen our Lord keep the Sabbathday at Misael — a town belonging to the Levites, of the tribe of Aser — and as a portion of the Book of Judges was read in the synagogue, Sister Emmerich beheld upon that occasion the life of Samson.