Historians, while recording such things, have failed to explain why the chief opposition to the commissioners arose from the country which had furnished the chief supporters of Tiberius, and what was the exact attitude assumed by Scipio Aemilianus. It is lost sight of that as at Rome there were two classes, so there were two classes in Italy. It is absurd constantly to put prominently forward the sharp division of interests in the capital, and then speak of the country classes as if they were all one body, and their interests the same. [Sidenote: Divisions in Italy similar to those in Rome.] The natural and apparently the only way of explaining what at first sight seems the inconsistency of the country class is to conclude, that the men who supported Tiberius were the poor of the Italian towns and the small farmers of the country, while the men who called on Scipio to save them from the commissioners were the capitalists of the towns and the richer farmers—some of them voters, some of them non-voters—with their forces swollen, it may be, by not a few who, having clamoured for more land, found now that the title to what they already had was called in question. Though this cannot be stated as a certainty, it at least accounts for what historians, after many pages on the subject, have left absolutely unexplained, and it presents the conduct of Scipio Aemilianus in quite a different light from the one in which it has commonly been regarded. He is usually extolled as a patriot who would not stir to humour a Roman rabble, but who, when downtrodden honest farmers, his comrades in the wars, appealed to him, at once stepped into the arena as their champion. [Sidenote: Attitude of Scipio Aemilianus.] In reality he was a reactionist who, when the inevitable results of those liberal ideas which had been broached in his