“The crowd which had collected on the shore, retired at our approach; and not a person was to be seen, except a few lying prostrate on the ground, near the huts of the adjoining village.”

None of those who were on the voyage and have left any record behind them, suggest that Cook was treated in any respect otherwise than as a great chief and a man.

A small potato field was placed under tabu, near the Morai, for the purpose of the observatory, and a camp under the command of King was established there.  This camp was daily supplied with meat and vegetables, even more than could be consumed, and several canoe-loads were sent off to the ships.  After enquiry it was found that the whole expense of this food was borne by Koah, and no return whatever was demanded.

A royal visit.

A tabu was placed on the whole of the bay on the 24th, and trading came to a complete standstill, the reason given being the coming of the king, Terreeoboo.  He arrived the next day, and commerce at once revived.  He paid a private visit, with his wife and children, to the Resolution, remaining on board some time, and proved to be the same chief they had seen at the Island of Mowee.  The next day he, accompanied by several important chiefs, all dressed in rich feather cloaks and armed with long spears and daggers, paid a state visit.  Koah was also present in a canoe with other priests and two large basket-work idols, whose distorted faces were adorned with pearl-shell eyes and dog’s teeth; he was attended by two other canoes, one filled with pigs and vegetables, and these paddled round the ships, the priests singing “in most solemn fashion,” and returned to the shore.  Cook followed; King turned out the guard and saluted Terreeoboo, and then conducted him to the tent, where, after seating himself for a few moments, he took off his helmet and cloak and placed them on Cook, at the same time ordering five or six more, of great value, to be placed at his feet.  Hogs, bread-fruit, etc., were then brought in.  Cook and Terreeoboo exchanged names as a peculiar mark of friendship, and the ceremony ended by the presentation of the two boat-loads of provisions by a deputation of the priests.  One of those present was a nephew of the king, called by the English Maiha-Maiha, afterwards known to the world as Kamehameha I.

As many of the chiefs as the Resolution’s pinnace would hold were taken off with the king to the ship, and the latter was duly invested with a white linen shirt and Cook’s own sword.  During the whole of this performance no canoes excepting those actually engaged were to be seen in the bay, and all the natives remained lying on the ground or in their houses.  Clerke, who had been too ill to share in these ceremonies, landed for the first time on the 28th, and, though quite unexpected, he received a very handsome present of food, and Terreeoboo paid the Discovery a state call, taking with him presents similar to those given to Cook.  In the afternoon he paid a second (private) call in a small canoe with three paddles, one of which he wielded himself.  On this occasion there were no prostrations, but if any native met his chief he simply got out of the way unless some service was required of him.