that they have put their trust in: having been
so often routed and put to flight, stripped of their
camp, mulcted in their land, sent under the yoke,
they know both themselves and you. It is the discord
among the several orders that is the curse of this
city, the contests between the patricians and commons.
While we have neither bounds in the pursuit of power,
nor you in that of liberty, while you are wearied of
patrician, we of plebeian magistrates, they have taken
courage. In the name of Heaven, what would you
have? You desired tribunes of the commons; we
granted them for the sake of concord. You longed
for decemvirs; we suffered them to be created.
You became weary of decemvirs; we compelled them to
resign office. Your resentment against these same
persons when they became private citizens still continuing,
we suffered men of the highest family and rank to
die or go into exile. You wished asecond time
to create tribunes of the commons; you created them.
You wished to elect consuls attached to your party;
and, although we saw that it was unjust to the patricians,
we have even resigned ourselves to see a patrician
magistracy conceded as an offering to the people.
The aid of tribunes, right of appeal to the people,
the acts of the commons made binding on the patricians
under the pretext of equalizing the laws, the subversion
of our privileges, we have endured and still endure.
What end is there to be to our dissensions? When
shall it be allowed us to have a united city, one
common country? We, when defeated, submit with
greater resignation than you when victorious.
Is it enough for you, that you are objects of terror
to us? The Aventine is taken against us:
against us the Sacred Mount is seized. When the
Esquiline was almost taken by the enemy, no one defended
it, and when the Volscian foe was scaling the rampart,
no one drove him off: it is against us you behave
like men, against us you are armed.
“Come, when you have blockaded the senate-house
here, and have made the forum the seat of war, and
filled the prison with the leading men of the state,
march forth through the Esquiline gate, with that same
determined spirit; or, if you do not even venture thus
far, behold from your walls your lands laid waste
with fire and sword, booty driven off, houses set
on fire in every direction and smoking. But, I
may be told, it is only the public weal that is in
a worse condition through this: the land is burned,
the city is besieged, the glory of the war rests with
the enemy. What in the name of Heaven—what
is the state of your own private affairs? Even
now to each of you his own private losses from the
country will be announced. What, pray, is there
at home, whence you can recruit them? Will the
tribunes restore and re-establish what you have lost?
Of sound and words they will heap on you as much as
you please, and of charges against the leading men,
laws one after another, and public meetings. But
from these meetings never has one of you returned