booty they had carried off from the lands; the Roman
army, on the other hand, when they did not find the
enemy in the country, being ready and eager for a
decisive action, crossed the Tiber. And when
the Veientes heard that they were pitching a camp,
and intended to advance to the city, they came out
to meet them that they might rather decide the matter
in the open field, than be shut up and have to fight
from their houses and walls. In this engagement
the Roman king gained the victory, his power being
unassisted by any stratagem, by the unaided strength
of his veteran army: and having pursued the routed
enemies up to their walls, he refrained from attacking
the city, which was strongly fortified and well defended
by its natural advantages: on his return he laid
waste their lands, rather from a desire of revenge
than of booty. The Veientes, humbled by that
loss no less than by the unsuccessful issue of the
battle, sent ambassadors to Rome to sue for peace.
A truce for one hundred years was granted them, after
they had been mulcted in a part of their territory.
These were essentially the chief events of the reign
of Romulus, in peace and in war, none of which seemed
inconsistent with the belief of his divine origin,
or of his deification after death, neither the spirit
he showed in recovering his grandfather’s kingdom,
nor his wisdom in building a city, and afterward strengthening
it by the arts of war and peace. For assuredly
it was by the power that Romulus gave it that it became
so powerful, that for forty years after it enjoyed
unbroken peace. He was, however, dearer to the
people than to the fathers: above all others
he was most beloved by the soldiers: of these
he kept three hundred, whom he called Celeres, armed
to serve as a body-guard not only in time of war but
also of peace.
Having accomplished these works deserving of immortality,
while he was holding an assembly of the people for
reviewing his army, in the plain near the Goat’s
pool, a storm suddenly came on, accompanied by loud
thunder and lightning, and enveloped the king in so
dense a mist, that it entirely hid him from the sight
of the assembly. After this Romulus was never
seen again upon earth. The feeling of consternation
having at length calmed down, and the weather having
become clear and fine again after so stormy a day,
the Roman youth seeing the royal seat empty—though
they readily believed the words of the fathers who
had stood nearest him, that he had been carried up
to heaven by the storm—yet, struck as it
were with the fear of being fatherless, for a considerable
time preserved a sorrowful silence. Then, after
a few had set the example, the whole multitude saluted
Romulus as a god, the son of a god, the king and parent
of the Roman city; they implored his favour with prayers,
that with gracious kindness he would always preserve
his offspring. I believe that even then there
were some, who in secret were convinced that the king
had been torn in pieces by the hands of the fathers—for