whether, in Rome itself, irregular and corrupt practices had been used to obtain the consulship and other honours of the city.  The nobles suspecting that the powers thus conferred were to be turned against them, everywhere gave out that if honours had been sought by any by irregular and unworthy means, it was not by them, but by the plebeians, who, with neither birth nor merit to recommend them, had need to resort to corruption.  And more particularly they accused the dictator himself.  And so telling was the effect of these charges, that Menenius, after haranguing the people and complaining to them of the calumnies circulated against him, laid down his dictatorship, and submitted himself to whatever judgment might be passed upon him.  When his cause came to be tried he was acquitted; but at the hearing it was much debated, whether he who would retain power or he who would acquire it, is the more dangerous citizen; the desires of both being likely to lead to the greatest disorders.

Nevertheless, I believe that, as a rule, disorders are more commonly occasioned by those seeking to preserve power, because in them the fear of loss breeds the same passions as are felt by those seeking to acquire; since men never think they hold what they have securely, unless when they are gaining something new from others.  It is also to be said that their position enables them to operate changes with less effort and greater efficacy.  Further, it may be added, that their corrupt and insolent behaviour inflames the minds of those who have nothing, with the desire to have; either for the sake of punishing their adversaries by despoiling them, or to obtain for themselves a share of those riches and honours which they see the others abuse.

Chapter vi.—­Whether it was possible in Rome to contrive such a Government as would have composed the Differences between the Commons and the Senate.

I have spoken above of the effects produced in Rome by the controversies between the commons and the senate.  Now, as these lasted down to the time of the Gracchi, when they brought about the overthrow of freedom, some may think it matter for regret that Rome should not have achieved the great things she did, without being torn by such disputes.  Wherefore, it seems to me worth while to consider whether the government of Rome could ever have been constituted in such a way as to prevent like controversies.

In making this inquiry we must first look to those republics which have enjoyed freedom for a great while, undisturbed by any violent contentions or tumults, and see what their government was, and whether it would have been possible to introduce it into Rome.  Of such republics we have an example in ancient times in Sparta, in modern times in Venice, of both which States I have already made mention.  Sparta created for herself a government consisting of a king and a limited senate.  Venice has made no distinction in the titles of her rulers, all qualified to take