Nor is it to be wondered at that the ancient nations took terrible vengeance on those who deprived them of their freedom; of which, though there be many instances, I mean only to cite one which happened in the city of Corcyra at the time of the Peloponnesian war. For Greece being divided into two factions, one of which sided with the Athenians, the other with the Spartans, it resulted that many of its cities were divided against themselves, some of the citizens seeking the friendship of Sparta and some of Athens. In the aforesaid city of Corcyra, the nobles getting the upper hand, deprived the commons of their freedom; these, however, recovering themselves with the help of the Athenians, laid hold of the entire body of the nobles, and cast them into a prison large enough to contain them all, whence they brought them forth by eight or ten at a time, pretending that they were to be sent to different places into banishment, whereas, in fact, they put them to death with many circumstances of cruelty. Those who were left, learning what was going on, resolved to do their utmost to escape this ignominious death, and arming themselves with what weapons they could find, defended the door of their prison against all who sought to enter; till the people, hearing the tumult and rushing in haste to the prison, dragged down the roof, and smothered the prisoners in the ruins. Many other horrible and atrocious cruelties likewise perpetrated in Greece, show it to be true that a lost freedom is avenged with more ferocity than a threatened freedom is defended.
When I consider whence it happened that the nations of antiquity were so much more zealous in their love of liberty than those of the present day, I am led to believe that it arose from the same cause which makes the present generation of men less vigorous and daring than those of ancient times, namely the difference of the training of the present day from that of earlier ages; and this, again, arises from the different character of the religions then and now prevailing. For our religion, having revealed to us the truth and the true path, teaches us to make little account of worldly glory; whereas, the Gentiles, greatly esteeming it, and placing therein their highest good, displayed a greater fierceness in their actions.
This we may gather from many of their customs, beginning with their sacrificial rites, which were of much magnificence as compared with the simplicity of our worship, though that be not without a certain dignity of its own, refined rather than splendid, and far removed from any tincture of ferocity or violence. In the religious ceremonies of the ancients neither pomp nor splendour were wanting; but to these was joined the ordinance of sacrifice, giving occasion to much bloodshed and cruelty. For in its celebration many beasts were slaughtered, and this being a cruel spectacle imparted a cruel temper to the worshippers. Moreover, under the old religions none obtained divine