From the first mention the prince made of the post he had found for him, the heart of Horatio leap’d in his breast with an agitation he had never felt before: the thoughts of living at St. Germains in the same palace with mademoiselle Charlotta so transported him, that he scarce knew what he said; and the thanks he gave the prince were expressed with such hyperboles of gratitude, as made his highness think he had a higher idea of the employment than it indeed deserved; but the baron who knew the motive, and could not help smiling within himself, to prevent any other from suspecting it, however, told the prince, that it was not to be wondered at that he testified so high a satisfaction, since he was now to serve a family he had by nature a strong attachment to, and at the same time continue in a country he liked much better than his own.
Horatio by this time having a little recovered himself, and sensible he had gone rather too far, seconded what the baron had said, and no more observations were made on it.
That same evening, the prince having made it his request, was Horatio permitted to kiss the hand of the Chevalier St. George, and the ensuing day took possession of the apartment appropriated to the office bestowed on him.
After having received the congratulations of a whole court, who testified a great deal of satisfaction in having him among them, and paid his compliments in a particular manner to mademoiselle Charlotta, he took abundance of pleasure in viewing all the apartments of a palace famous for the birth of one of the greatest monarchs of the age, and for being the asylum of the distrest royal family of England: when his attendance on his master gave him leisure, he frequently passed many hours together in a closet, where he was told the late king James used to retire every day to pray for the prosperity of that people who had abjur’d him. Young as Horatio was, and gay by nature, he sometimes loved to indulge the most serious meditations; and this place, as well as the condition of those he served, remonstrating to him the instability of all human greatness, he made this general reflection, that there was nothing truly valuable but virtue, because the owner could be deprived of that only by himself, and not by either the fraud or force of others.