mouth of the river of Congo, and is only in lat. 6
deg. 15’ S. The high probability is, that the
first cross erected by Diego Cam in this voyage, was
at Cape Palmerinho, in lat. 9 deg. 15’ S. and
the other may have been at Rocca Boa, in lat. 13 deg.
20’ S. Clarke[1] is disposed to extend the second
cross to Cabo Negro, in lat. 16 deg. S. Either
influenced by his provisions running short, or desirous
of forming a friendly, connection with the king of
Congo, Diego measured back his way to the Congo river,
where he was received in a most satisfactory manner
by the sovereign of that country. The reports
of his subjects who had been in Portugal, and the
liberal presents which they had brought to him from
King John, had made a deep impression on the mind of
this African monarch. He made many inquiries
respecting the Christian religion, and being highly
gratified by its sublime and consolatory doctrines,
perhaps influenced by the reports his subjects had
brought him of its magnificent ceremonies, he appointed
one of his principal noblemen, named
Cacuta
or
Zazut, to accompany Diego Cam, as his ambassador
to King John; anxiously requesting the king of Portugal
to allow this nobleman and his attendants to be baptized,
and that he would be pleased to send some ministers
of his holy religion to convert him and his subjects
from their idolatrous errors. Diego Cam arrived
safely in Portugal with Cacuta; who was soon afterwards
baptized by the name of
John Silva, the king
and queen of Portugal doing him the honour of attending
on him as sponsors at the holy font; and the splendid
ceremonial was closed by the baptism of his sable
attendants.
Some time previous to this event, Alphonso de Aviero
carried an ambassador from the king of Benin to the
king of Portugal, requesting that some missionaries
might be sent for the conversion of his subjects;
and, although the artful conduct of that African prince
threw many difficulties in the way of this mission,
many of the Negroes of that country were converted.
From the ambassador of Benin, the king of Portugal
received information of a powerful monarch, named Organe,
whose territories lay at the distance of 250 leagues
beyond the kingdom of Benin, and who possessed a supremacy
over all the adjacent states. Assuming Cape Lopo
Goncalves, in lat. 1 deg. S. as the southern boundary
of the kingdom of Benin, 250 Portuguese leagues would
bring us to the kingdom of Benguela, or that of Jaa
Caconda, about lat. 14 deg. or 15 deg. S. Yet
some persons have strangely supposed that this king
Organe or Ogane was a corruption of
Jan or Janhoi, the title given by the
Christians of the east to the king of Abyssinia.
“But it is very difficult to account for this
knowledge of Abyssinia in the kingdom of Benin, not
only on account of the distance, but likewise because
several of the most savage nations in the world, the
Galla and Shangalla, occupy the intervening